Sunday, January 31, 2010

Govt. distributes paddy seed with wild strain that affects paddy cultivation

(January 31, 2009) Agrarian analysts suspect that a wild paddy strain is rapidly spreading paddy seeds that have allegedly been mixed with seed paddy distributed to farmers by state authorities. Compounding the issue, no programme has been envisaged to tackle this problem.

Agrarian analysts point out that a type of ‘wild paddy’ which has begun to spread in many areas of the country is reponsible for reducing the paddy harvest in the country.

“Wild plants directly and indirectly harm cultivation. The life cycle of some of the insects found in paddy fields are directly connected to these wild plants,” says Prof. Buddhi Marambe, Dean of the faculty of Agriculture of the University of Peradeniya.

They observed a change in paddy cultivation in 1998, where paddy seeds fell as soon as the paddy plant matured. Prof. Buddhi Marambe and Dr. Lakshman Amarasinghe of the Ministry of Agriculture continued studies on the problem and they found that there was no difference between this wild paddy strain and the Oryza Sativa paddy strain which is used by in Sri Lanka.

The wild paddy seed has a long or short ‘attachment’ at the end of it. However, it is difficult to recognize it from the ‘attachment’ because most old paddy types too bear the same feature.

Dr. Lakshman Amarasingha advised paddy farmers to leave the paddy field for two or three weeks after preparing it for cultivation so that the wild paddy plants would come up during that time. Once the wild paddy plants have come up, farmers could destroy them with a weedicide. Using this method wild paddy plants were eradicated in 1999 but during 2000,2001 years the problem came up again. The issue has risen its head again causing immense problems to farmers.
-Saliya Kumara Gunasekara (Lakbima News)


Monday, January 25, 2010

The Task of the Leftists and the Presidential Elections 2010


This article addresses the question of what the tasks ahead are of the 'leftists', the 'socialists' in the country, whoever they are, in the face of the forthcoming Presidential elections. The majority of people in the country are economically poor. We have a country rich in natural resources, but past economic policies have not provided for the basic needs of the poor majority but have paved the way for a widening gap between rich and poor. The question is what is to be done and what is the task or indeed the responsibility of the left in this context?

1. INTRODUCTION: LESSONS OF PAST EXPERIENCES

Sri Lanka is a country that has demonstrated clearly that "capitalism" can not solve the problems of the people and those of the country in any way. The attempts made over the last 60 years and particularly those of the last 31 years (since 1977) to attract external capital to achieve faster economic growth, which was expected to trickle down and reduce poverty did not work. They are very unlikely to work in the future too. The only thing that has been achieved is to pave the way for the growth of a limited number of very rich people. There has been no trickle down at all. All that has happened is a process of compelling the poor to subsidize the rich.

During the last 32 years Sri Lanka has become one of the most undemocratic countries, a country with one of the highest income and social disparities, one of the countries with the sharpest growth in rural poverty (as identified by the Study of “State of the World’s Rural Poverty” by IFAD in 1993 or so), one of the most violent countries with the largest rates of involuntary disappearances, as reported by the UN Committee for involuntary disappearances in 1991, and with one of the highest rates of suicide

In this process the potential that Sri Lanka had and still has to solve the serious problems faced by the poorer sections of society and contribute towards an economy that is equitable and sustainable has been destroyed. Its potential to form a political system that respects the sovereignty of the people has been drastically weakened. This period has also proved the failure of private capital to lead a suitable process of development.

These failures have been admitted by the WB and IMF in many of their documents. The leader of the UNP responsible for introducing the more intense process of capitalist development has admitted this in his most recent writing on the “Future Challenges”(Anagatha Abhiyoga), written as a policy declaration for the current Presidential election campaign.  Thus, the political leaders who won the subsequent elections such as Chandrika Bandaranayake and Mahinda Rajapakse had to declare policies opposed to the capitalist agenda that had been formulated by J.R. Jayawardane (open market policies) and by Chandrika and Ranil (the Regaining of Sri Lanka policies) in order to win elections. The promise to dissolve the Presidential system which was introduced as the main mechanism of achieving the required “dictatorial” political power is an admission of this failure.

A strategy of the poor to overcome their poverty cannot depend on external capital whether local or international. Whoever invests such capital will have the interest of earning more capital and not of allowing this capital to be distributed or "trickled down" to reduce poverty. Lenders use the process to get what they want.  Thus the sovereignty of the people is taken away and even the elected representatives have very little opportunity of disagreeing with them. Therefore, they have to be undemocratic. 

(Ref: MONLAR document “Compelling the poor to subsidize the rich” – An analysis of regaining Sri Lanka strategy proposed by Government and WB in 2003)

The last 32 years of such dependence on borrowed capital has clearly shown
that what was wanted was the creation of cheaper and more subservient labour; displacement of the poorer sections of society from access to natural resources such as land, water, ecology, forest, and the sea and the benefits of environment; more building of infrastructure needed to facilitate the exploitation of resources of nature and of human beings.  Thus, we see that encouraging rural small holders to sell their land, pushing fisher people away from the beaches and away from access to sea and fishing resources, pushing rural and urban women to leave their homes, villages and families to sell themselves as cheap labour, compelling the workers to lose their labour rights and job security and the minority communities to become internal and external IDPs losing their rights to villages and livelihoods. Taking away the right of people to have free access to water has all been in the agenda of capital.

The political systems are adjusted accordingly with powers concentrated in the hands of dictatorial regimes, such as the executive presidential system, and more power of decision making in the hands of private capital.

The left parties have understood this and have tried to acquire political power to introduce changes. Since the existing political systems have not allowed such space or possibility they have had to extend their strength to some capitalist leaderships, compromising their principles or have had to rebel. Thus, it is necessary to think of a strategy that can be initiated even before they have political power in their hands.

Present world situations and the situation in Sri Lanka make it necessary to think of civil society processes, or processes launched by people's movements to resist these trends and to solve some of the most serious problems, rather than counting on the possibility of present authorities whether at national or global level giving space to such solutions. 

This does not mean that people should not be struggling to influence changes and to prevent processes that go against their interests and even struggle to capture political power. However, elections have generally served the purpose of getting the poor majorities to give legitimacy to leaders, political parties and programmes that further worsens their condition and makes it even more difficult to work out their strategies for survival.

It is due to these situations that the poor and the oppressed masses of people have had to launch out on struggles outside the electoral political systems and to get involved even in armed rebellion. Having pushed the poor and oppressed people to such rebellion, they are branded terrorists and are suppressed in the name of protecting democracy “saving the country”.

Whether such a strategy today can win the next Presidential election and who represents such a strategy is another matter.  The issue of who should be voted for is an issue that should be considered separately and looked upon with other logic. 

Therefore, we need to present ordinary people, the majority of whom are poor, with a strategy that addresses their needs directly. It must be economically sound, address social justice, achieve economic sustainability, and deliver true democracy that respects sovereignty of the people and prevents political violence. It should allow ordinary people to take over the agenda of formulating economic policies and political systems that affect them. Poor people have a right to develop their own vision and work out their own strategies, and any moment of intense political discussion and debate such as times of elections should be utilized to help the poor masses of people to think on their own and work out political strategies from their own point of view and from their own interests. The key question then is what the elements of such a strategy should be.


2. ELEMENTS OF A STRATEGY AND PROGRAMME OF THE POOR

2.1 Meeting essential needs first

The poor must have a vision of a process that can help them meet their most essential needs first, and then think of extending and building upon such a process to meet other needs. Today in Sri Lanka and the rest of the world the essential need of the poor is to solve the problem of hunger. Then address health, housing, education, livelihoods and culture. Issues arising from modernization - improving their skills and understanding, skills of organization and self-government, needs of advancement and entertainment and so on – must then be addressed.

The most basic need is to guarantee the opportunity to use people’s creative potential, and this can begin now. For instance, people who do not have money to buy their essential needs of food and healthcare look into ways in which they could get them from nature at no cost.

Dr. Vandana Shiva identifies three different economies in human history, the “economy of nature”, “economy of the people” (or the subsistence economy, where people meet their economic needs outside the market) and then the “market economy”.  Those who cannot survive in the market economy have to maximize their potential in the economy of nature and in the people’s economy where they have considerable comparative advantage.

2.2 Non-dependence on external capital

The fundamental principle of a strategy of non-dependence on capital is to integrate the abilities of human beings, their creativity with the benefits that are available in nature free of cost. A major transformation of the way food is produced is an essential starting point. In today’s Sri Lanka, the growing poverty of the rural population is one of our biggest problems. Small farmers in Sri Lanka and the rest of the world are being marginalized. Agriculture has been transformed into an activity that requires considerable capital investment.

It is estimated that over half of all small scale farmers will be reduced to destitution in the process of market globalization. In India, around 40 million small farmers will suffer that fate in the next decade or so. The Millennium Development Goals (MDGs) target of reducing the world’s hungry people by half by the year 2015 cannot be achieved. Instead, the hungry increased from 840 million in 2000 to over one billion in 2009.[1]

The situation in relation to global leaders’ efforts to solve other global crises such as the international financial crisis and crisis of financial institutions, the global trade crisis, the global warming and climate change crisis and the failure to meet the MDGs are the same. 

The world is reaching a stage when the victims of these crises, people who are “excludedfrom the globalized market since they are not needed by the globalized market operations, are called upon to develop their own agenda to solve their problems including the problems of the rest of the world. Such a strategy should be one that does not depend on capital operations and on accumulation of capital as their agenda.

2.3 “Survival” instead of “growth-oriented development”

The priority need is for survival. The strategy of growth-led development is an ideology that is needed by those who are involved in further increasing capital accumulation. Their claim of growth being the way of overcoming poverty has proved to be wrong. The other global crises have proved that this strategy of looking for growth is out dated and can only worsen the crises more. “Survival” should be the guiding principle for us all.

2.4 “Regenerative agriculture” in place of “organic” or “sustainable” agriculture

Concerns such as sustainability show that there is an overall threat to survival. But it is necessary to recognize that what the world needs today is not mere sustainability. Trying to sustain systems that are not basically sustainable is impossible. We need the recovery and restoration of regeneration.

The agenda of the people excluded should be one of survival based on recovering nature’s ability to restore, part of an emerging promotion of ecological agriculture. This is much broader than the idea of organic agriculture, which is the production of food without external chemical inputs, or sustainable agriculture. We should refer to “regenerative agriculture”. We need to restore natural processes. We need nature’s ability to regenerate if humankind and other life forms are to survive. (See Appendix)

2.5 “Food sovereignty” instead of “food security”

It is with this understanding that the world movement of small farmers, Via Campasena, with over a 150 million members in some 59 countries, has developed and declared the concept of Food Sovereignty instead of Food Security.

Food Sovereignty is defined as the right of all people to decide on what kind of food to eat, how food should be produced and where it is to be produced so that people will have the possibility of having healthy, nutritious food, produced locally and in having culturally appropriate food. Food security is defined as the right to have food available for a healthy active life.

(Ref: Global Forum of Food Sovereignty held in Mali worked out the details of food sovereignty with over six hundred participants from about 60 countries)

2.6 Other points for consideration in applying such a strategy
     
1.  Application of this strategy in the plantation areas and in relation to the plantation people (Ref: plantation Research document of MONLAR and the Uva collective of poison free farmers.

2.  Education and livelihoods for youth (Ref: proposals for higher education and the youth programme of MONLAR )

3.  How this strategy could be adopted in the present programmes of the Agriculture Department such as “Api Wawamu Rata Nagamu, Gama Neguma, Gemi Diriya etc.

4.  Cost savings on reducing the present programmes of infrastructure development to attract foreign investment such as highways, harbours, airports, thermal power stations etc. prevention of human displacement and environmental damage caused by these development projects.

5.  Role of scientists and scholars in working out strategies and educational programmes.

6.  Learning and experience sharing with other international organisations

i.       Via Campasena
ii.     Organisations in India such as Kudumbam, Subash Palekar ( Nature Farming ), Animal husbandry in India, Dr. Vandana Shiva, Brazil ( MST), Cuba,
iii.    PAN AP ( Pesticide Action Network – Asia Pacific )
iv.     Focus on Global South and its analysis of world issues
v.       Forum on Alternatives of the World Social Forum



3.  ADVANTAGES OF A NEW STRATEGY AND APPROACH

A very important piece of research done recently under the title International Assessment of Agricultural Knowledge, Science and Technology for Development (IAASTD)[2] revealed that although there has been much advancement in agriculture and production has increased, this process has made serious mistakes in ignoring the social and ecological aspects of agriculture. Pursuing a strategy of utilizing and enhancing our natural resources base in Sri Lanka will ensure that those social and ecological aspects of agriculture are addressed and will provide huge advantages to its people. Sri Lanka has a large population of small farmers where such a strategy can be followed most effectively.

We cannot continue to depend on imports of food and agricultural inputs such as fertilizer and pesticides. At the moment there is considerable loss of natural soil fertility due to the use of damaging inputs of chemical fertilizer, pesticides and weed-killers; tremendous pollution of water, soil, food and atmosphere, and deaths and illnesses caused by pesticide poisoning; environmental damage caused by unhealthy agricultural and productive activities and loss of immunity caused by chemical contamination of food.

A new strategy would provide economic viability to small farmers with less capital and fully harness their creative potential. It would provide advantages in solving issues of scarcity of food and nutrition due to their high costs. It has the potential to improve health and reduce diseases that are becoming more and more prevalent due to poor nutrition and unhealthy food. This potential improvement in health using better food and medicinal plants could also be a solution to the impossible increase in health bills under the present process of market-led health services. It can also reduce energy consumed in machinery and in transportation by depending more on local food.


4. A PEOPLE’S AGENDA – A WAY FORWARD

It is now possible to think of an agenda that the poor, marginalized and excluded people could put forward as their programme. The overall agenda should be that people use a production process that makes the best use of nature’s resources to meet their survival needs first, then their other needs and those of the rest of society. Since they have only limited access to nature’s resources, this has to be done in a non-depleting and non-destructive manner. Nature’s regenerative capacity is central. This should be relevant to not only the poor, but also to the rest of the country. It should also be meaningful in the present global context, something that can unite the poor people in Sri Lanka with those in the rest of the world.

Many organizations and people are currently working on a similar agenda. One way of proceeding would be to present a policy document for wider discussion among those organizations, and through them to the wider public. This should be done without creating any illusion that the elected president, whoever it is, would carry out such an agenda. This has to be a people’s agenda planned and carried out by them. They should claim ownership and it should be based on their experiences. Much of this agenda can be carried out irrespective of what the government does. Practical implementation is the best way of understanding the concepts in depth.

5. ENDNOTE

It is important to recognize that the world has reached a stage when the modes and relationships of production need to have a qualitative change. The quantitative changes attempted so far to solve the problems of human advancement have begun to fail. The problems have reached a stage when their solution cannot be postponed any more. 

The relationship between human beings and nature should be something that mutually enriches and regenerates, not one of humans exploiting nature destructively and nature reacting adversely. The present crises have revealed clearly that it is high time that human society realizes this need. This may be the time for such a qualitative change in the relationships of production that Marx predicted, and this would be the way to have socialist relationships of production and of having the right relationship between humans and nature that could allow further advancement of human society. When an ideology is grasped by the masses it becomes a material force that can change society.

These are some relevant basic understandings of Marx’s theory. The leftists in the country have a responsibility to give the poor and the oppressed masses a chance of working out their own agenda; otherwise they too become instruments utilized by capital to subjugate the people to their destructive agenda.


-----------------------------



APPENDIX - REGENERATIVE AGRICULTURE
                             
Recovery of the regenerative ability of nature is the type of agriculture that we see in a natural forest or in an agro forest grown analogous to a forest. Thus, it is also referred to as analogous forestry.

The natural growth process of a tree or a plant is entirely dependent on nature’s free contribution. It absorbs sunlight free, carbon dioxide from the atmosphere, and water from rain. There is a completely natural cycle where food is produced in the leaves, enough to feed not only the plant, but other plants, animals and human beings as well. Plants grow and give flowers and fruits to feed others. Then they grow old and decay to become part of a bigger process. Decaying leaves, branches and also animals, including their dung, fall to the ground and decay, a process carried out by millions and billions of micro organisms, earthworms and other tiny animals. Top soil is a medium that can sustain these microorganisms, but not if it is eroded either by wind or rain. Microbial activity can also be destroyed by unnecessary ploughing and cleaning of top soil, addition of poisonous external inputs such as weed-killers, pesticides or chemical fertilizer.

We need diversity to ensure ecological sustainability and regeneration. Insect and plant diversity provides natural balance, natural fertility and natural pest control. By growing plants and trees that grow into different canopies it is possible to maximize the absorption of sunlight that is converted into food and energy. The process of decay and prevention of soil erosion is necessary to protect the microbial activity that enhances soil fertility and ability of soil to absorb and retain more water, which will enhance the water availability and growth of plants. It reduces drought losses and provides more water in soil and in nature for drinking, for irrigation and other purposes.

The recycling of organic matter ensures diversity. It is known that animal dung and urine promote microbial activity. Therefore, we need to combine animals with plants in a proper approach to ecological agriculture. It has also been found that the indigenous varieties of animals, cows etc. give much better results. We should use indigenous seeds since they are much more adapted to local conditions whereas high yielding varieties require external fertilizer and thus capital.

This example of ecological agriculture or nature farming shows what we mean by regenerative agriculture.  It illustrates what we mean when we say that human activity should be something that recovers and restores the ability of nature to regenerate it.

Experiences in such ecological farming have shown that the overall productivity of land can be equal to, or even much bigger than the type of artificial external input dependent agriculture.

------------------------------


It was revealed at the World Summit on Food Security held in Rome in November 2009 that the FAO has estimated that the increase in the world population by 2050 would be up to over 9 billion. This increase is expected to take place almost entirely in developing countries. The increase in the world food prices that took place over the last two years or so has resulted in a massive increase in the number of people hungry in the world. (Ref: WSFS documents of FAO)

The food situation of the world’s poor is expected to become worse more rapidly due to other factors such as greater interest in bio fuels and animal feed production than in production of food for the hungry; more rural to urban migration, which is expected to reach a proportion of 70:30 changing from the present proportion of 50:50; climate change affecting food production processes adversely etc. In spite of these alarming signals the efforts made by the FAO to convene a World Summit on Food Security to get the world leaders to make commitments that were seen as necessary to meet this food crisis by 2050 ended up in very little success. Out of the G-8 country Heads, only the Italian Prime Minister attended and no commitments were made.

This again proves that the design and agenda of global capital is not to feed the hungry, but to keep increasing profit accumulation.

[2] This was a landmark study that revealed the mistakes that had been made in agricultural development worldwide and giving the directions that future agriculture should take. Commissioned world bodies such as the WB, UN FAO, and many other lead agencies, the study was done by a group of 400 eminent scientists in many countries for over four years.


āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļĢ āļ‹āļœුāļŊෙāļą් āļ¸ිāļ¯ී āļĸāļąāļ­ා⎀āļœේ āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļēāļš් āļœොāļŠ āļąāļœāļ¸ු

āļĸාāļ­ිāļš āļ‰āļŠāļ¸් ⎄ා āļšෘ⎂ිāļšāļģ්āļ¸ āļ´‍්‍āļģāļ­ි⎃ං⎃්āļšāļģāļĢ āˇ€්‍āļēාāļ´ාāļģāļē
 
āļ‰āļ¯ිāļģිāļēේ āļ¯ී āļ´ැ⎀ැāļ­්⎀ීāļ¸āļ§ āļąිāļēāļ¸ිāļ­ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļĢāļē āļ¸ේ ⎀āļą āˇ€ිāļ§ āļģāļ§ේ āļ´‍්‍āļģāļ°ාāļą āļ¸ාāļ­ෘāļšා⎀ āļļ⎀āļ§ āļ´āļ­් ⎀ී āļ‡āļ­. āļ´āˇƒුāļœිāļē āļšාāļŊāļē āļ´ුāļģා āļ´ැ⎀āļ­ි ⎃ිāļēāļŊූ āļ¸ැāļ­ි⎀āļģāļĢ⎀āļŊ āļ¯ී āļ¸ෙāļą්āļ¸ āļ¸ෙ⎀āļģ āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļĢāļēේ āļ¯ීāļ­් āļĸāļąāļ­ා⎀āļ§ āļŊāļļා āļ¯ී āļ‡āļ­ි āļ´‍්‍āļģ⎁්āļąāļē ⎀āļą්āļąේ ‘āļ¸ේ āļ¯ෙāļ¯ෙāļąාāļœෙāļą් āˇƒāˇ„ාāļē āļ¯āļš්⎀āļą්āļąේ āļšාāļ§ āļ¯ ?’ āļēāļą්āļą āļ­ිāļģāļĢāļē āļšිāļģීāļ¸ āļ´āļ¸āļĢāļšි. āļ¸ේ āļ´‍්‍āļģ⎁්āļąāļēāļ§ āļ´ි⎅ිāļ­ුāļģු āļ¯ීāļ¸ āļ­ු⎅ āļ¸ිāļŊිāļēāļą āļœāļĢāļąāļš් ⎃ාāļ¸ාāļą්‍āļē āļ¯ුāļ´්āļ´āļ­් āļĸāļąāļ­ා⎀āļ§ āļ­āļ¸āļą්⎀ āļ´ීāļŠා⎀āļ§ āļ´āļ­් āļšāļģāļą āļ´ාāļŊāļšāļēෙāļšුāļ§ āˇ„ෝ āļ´ාāļŊāļą āļ­āļą්āļ­‍්‍āļģāļēāļšāļ§ āļąීāļ­්‍āļēාāļąුāļšූāļŊāļˇා⎀āļēāļš් āļŊāļļා āļ¯ීāļ¸āļ§ āˇƒිāļ¯ු ⎀ී āļ­ිāļļේ.

āļŊංāļšා⎀ේāļ­්, āļŊෝāļšāļēේāļ­් āļ…āļ­්āļ¯ැāļšීāļ¸්⎀āļŊිāļą් āļ´ෙāļąී āļēāļą්āļąේ ⎃ාāļ¸ාāļą්‍āļē āļĸāļąāļ­ා⎀ āļ¸ු⎄ුāļĢ āļ¯ෙāļą āˇ€ි⎀ිāļ°ාāļšාāļģ āļ…āļģ්āļļුāļ¯ āˇƒāļŗāˇ„ා ⎀ි⎃āļŗුāļ¸් ⎃ෙ⎀ීāļ¸āļ§ āļ°āļąāļ´āļ­ි āļąාāļēāļšāļēිāļą් āļ…āļ´ො⎄ො⎃āļ­් ⎀ී āļ‡āļ­ි āļļ⎀āļēි. āļ‘āļļැ⎀ිāļą්, āļ­āˇ€āļ¸āļ­් āļ…āļ­ි⎁āļē āļļ⎄ුāļ­āļģāļēāļš් āļ¯ි⎅ිāļą්āļŗāļą් ⎀āļą, ⎃ාāļ¸ාāļą්‍āļē āļĸāļąāļ­ා⎀āļ§ āļ­āļ¸āļą්āļœේ āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļą් ⎃ෘāļĸු⎀āļ¸ āļ†āļ¸āļą්āļ­‍්‍āļģāļĢāļē āļšāļģāļą āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļēāļš් āļ…āļ´ āˇ€ි⎃ිāļą් ⎃ැāļ´āļēිāļē āļēුāļ­ු⎀ āļ­ිāļļේ. āļ‘āļē ⎃āļ¸ාāļĸ ⎃ාāļ°ාāļģāļĢāļ­්⎀āļē āļ†āļ¸āļą්āļ­‍්‍āļģāļĢāļē āļšāļģāļą, āļ†āļģ්āļŽිāļš āļ­ිāļģ⎃ාāļģāļˇා⎀āļē ⎅āļŸා āļšāļģ āļœāļą්āļąා āˇƒāˇ„ āļĸāļąāļ­ා⎀āļœේ ⎃්⎀ාāļ°ිāļ´āļ­්‍āļēāļēāļ§ āļœāļģු āļšāļģāļą āˇ„ා āļ¯ේ⎁āļ´ාāļŊāļą āļ´‍්‍āļģāļ āļĢ්āļŠāļ­්⎀āļē ⎀⎅āļš්⎀āļą āˇƒැāļļෑ āļ´‍්‍āļģāļĸාāļ­āļą්āļ­‍්‍āļģ⎀ාāļ¯āļēāļš් āļ‹āļ¯ා āļšāļģ āļ¯ෙāļą āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļēāļš් ⎀ිāļē āļēුāļ­ුāļē. āļ‘් āļ­ු⎅ ⎃ාāļ¸ාāļą්‍āļē āļĸāļąāļ­ා⎀āļ§ āļ†āļģ්āļŽිāļš āˇƒැāļŊ⎃ුāļ¸් ⎃āļšāˇƒ් āļšිāļģිāļ¸ේ āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļē ⎄ා āļ‘āļēāļ§ āļļāļŊāļ´ාāļą āļ¯ේ⎁āļ´ාāļŊāļą āļ´āļ¯්āļ°āļ­ිāļē ⎄ිāļ¸ි āļšāļģ āļœැāļąීāļ¸ේ āļ…āˇ€āˇƒ්āļŽා⎀ āļŊāļļා āļ¯ිāļē āļēුāļ­ුāļē.

āļ´‍්‍āļģාāļœ්āļ°āļąāļēේ āļąො⎄ැāļšිāļēා⎀

āļ¯ි⎅ිāļą්āļŗāļą්āļ§ āļ¯ි⎅ිāļŗුāļˇා⎀āļēෙāļą් āļœොāļŠ āļ‘්āļ¸ේ āļ‹āļ´ාāļē āļ¸ාāļģ්āļœāļē āļ¯ේ⎁ීāļē ⎄ෝ ⎀ිāļ¯ේ⎁ීāļē āļļා⎄ිāļģ āļ´‍්‍āļģාāļœ්āļ°āļąāļē āļ¸āļ­ āļģāļŗා āļąොāļ´ැ⎀āļ­ිāļē āļēුāļ­ුāļē. āļ‘āˇƒේ ⎃ිāļ¯ු⎀ිāļē āļēුāļ­්āļ­ේ āļ´‍්‍āļģාāļœ්āļ°āļąāļē āļļා⎄ිāļģිāļą් āļ†āļēෝāļĸāļąāļē āļšāļģāļą āļ…āļē ⎀ැāļŠි ⎀ැāļŠිāļēෙāļą් āļ´‍්‍āļģාāļœ්āļ°āļąāļē āļ‘āļš්āļģැු⎃් āļšිāļģීāļ¸ේ āļ…āļģāļ¸ුāļĢිāļą් āļ¸ේ ⎃āļŗāˇ„ා āļēොāļ¸ු⎀āļą āļļැ⎀ිāļą් āļ¸ේ āļ´‍්‍āļģාāļœ්āļ°āļąāļē āļ¯ි⎅ිāļŗුāļšāļ¸ āļ…āļŠු āļšිāļģිāļ¸ āˇƒāļŗāˇ„ා āļ´āˇ„⎅āļ§ āļšාāļą්āļ¯ු ⎀ීāļ¸ āˇ„ෝ ⎃āļ¸ාāļą āļŊෙ⎃ āļļෙāļ¯ීāļēාāļ¸ āˇ€āˇ…āļš්⎀āļą āļļැ⎀ිāļąි. āļ¸ේ āļ´‍්‍āļģාāļœ්āļ°āļąāļē āļĢāļēāļ§ āļŊāļļා āļœāļ­් ⎀ිāļ§ āļĢāļēāļšāļģු⎀āļą් āļ¸ෙāļ¸ āļ´‍්‍āļģාāļœ්āļ°āļąāļē āļĢāļēāļ§ āļŊāļļා āļ¯ීāļ¸ේ āļš‍්‍āļģිāļēා⎀āļŊිāļē āļ­āļ¸āļą්āļ§ āļ…⎀⎁්‍āļē āļ¯ේ āļšāļģ⎀ා āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āļēොāļ¯ා āļœāļąි. āļ¸ේ āļ­ු⎅ āļĸāļąāļ­ා⎀āļœේ ⎃්⎀ෛāļģීāļˇා⎀āļē āļ…⎄ිāļ¸ි ⎀ී āļēāļą āļ…āļ­āļģ āļĄුāļą්āļ¯āˇ€āļŊ āļ¯ී āļ­ෝāļģා āļ´āļ­් āļšāļģ āļœāļąු āļŊැāļļූ āļąිāļēෝāļĸිāļ­āļēāļą්āļ§ āļ¯ āļĢāļēāļšāļģු⎀āļą් ⎃āļ¸āļœ āļ‘āļšāļŸ āļąො⎀ීāļ¸āļ§ āļ‡āļ­්āļ­ේ āļ‰āļ­ා ⎃ීāļ¸ිāļ­ āļ…āˇ€āˇƒ්āļŽා⎀āļšි.

āļ¯ි⎅ිāļŗු āļĸāļąāļ­ා⎀āļœේ āļ¸ූāļŊිāļš āļ…⎀⎁්‍āļēāļ­ා⎀āļē āļ”⎀ුāļą්āļœේ ⎃ාāļœිāļą්āļą āļ´ි⎅ිāļļāļŗ āļœැāļ§āļŊූ⎀ ⎀ි⎃āļŗාāļŊීāļ¸āļēි. āļ‰āļą්āļ´āˇƒු⎀ ⎃ෞāļ›්‍āļē, āļąි⎀ා⎃, āļ…āļ°්‍āļēාāļ´āļąāļē, āļĸී⎀ිāļšා⎀āļą් āˇƒāˇ„ ⎃ං⎃්āļšෘāļ­ිāļē ⎀ැāļąි āļ…⎀⎁්‍āļēāļ­ා⎀āļą් āļ¸ෙāļą්āļ¸ āļąāˇ€ීāļšāļģāļĢ āļš‍්‍āļģිāļēා⎀āļŊිāļē āļ­ු⎅ āļœොāļŠ āļąැāļœී āļ‡āļ­ි āļ¸āļąු⎂්‍āļē ⎀āļģ්āļœāļēා ⎀ි⎃ිāļą් āļ…āļ´ේāļš්⎂ා āļšāļģāļą āļ”⎀ුāļą්āļœේ ⎄ැāļšිāļēා⎀āļą් ⎄ා āļ…⎀āļļෝāļ°āļēāļą් ⎀ැāļŠි āļ¯ිāļēුāļĢු āļšāļģāļą, ⎃ං⎀ිāļ°ාāļąāļē ⎀ීāļ¸āļ§ āˇ„ා ⎃්⎀āļēං āļ´ාāļŊāļąāļē ⎃āļŗāˇ„ා āļ…⎀⎁්‍āļē ⎄ැāļšිāļēා⎀āļą් āļ¸ෙāļą්āļ¸ āļ‹āļą්āļąāļ­ිāļēේ ⎄ා ⎀ිāļąෝāļ¯ා⎃්⎀ාāļ¯āļēේ āļ…⎀⎁්‍āļēāļ­ා⎀āļą් āļ¯ āˇ€ි⎃āļŗාāļŊිāļē ⎄ැāļš.

āļ´‍්‍āļģාāļœ්āļ°āļąāļē āļ¸āļ­ āļģāļŗා āļąොāļ´āˇ€āļ­ිāļą āļ‹āļ´ාāļē āļ¸ාāļģ්āļœāļēāļš āļ´‍්‍āļģāļ°ාāļą āļ¸ූāļŊāļ°āļģ්āļ¸āļē āļąāļ¸් āļ¸āļąු⎂්‍āļē ⎀āļģ්āļœāļēාāļœේ ⎄ැāļšිāļēා⎀āļą්, āļ”⎀ුāļą්āļœේ āļąිāļģ්āļ¸ාāļĢ⎁ීāļŊිāļ­්⎀āļē ⎃ොāļļාāļ¯āˇ„āļ¸ේ āļąොāļ¸ිāļŊāļēේ āļ‡āļ­ි ⎀ා⎃ි ⎃āļ¸āļœ āļ’āļšාāļļāļ¯්āļ° āļšිāļģීāļ¸āļēි. āļ†āˇ„ාāļģ āļąි⎂්āļ´ාāļ¯āļą āļšāļģāļąු āļŊāļļāļą āļš‍්‍āļģāļ¸āˇ€ේāļ¯āļēේ āļ´‍්‍āļģāļ°ාāļą āļ´āļģි⎀āļģ්āļ­āļąāļēāļš් āļ…āļ­්‍āļē⎀⎁්‍āļē āļ†āļģāļ¸්āļˇāļš āˇƒ්āļŽාāļąāļē ⎀ිāļē ⎄ැāļš.
āļ´‍්‍āļģāļ¸ුāļ›āļ­ා⎀āļē āļŊැāļļිāļē āļēුāļ­්āļ­ේ ‘āļąොāļąැ⎃ි āļ´ැ⎀āļ­ීā ⎃āļŗāˇ„ා ⎀ිāļē āļēුāļ­ු āļ…āļ­āļģ āļ‘āļē āļ¸āļœ āļ´ෙāļą්⎀āļą āļ¸ූāļŊāļ°āļģ්āļ¸āļē ⎀ිāļē āļēුāļ­ුāļē. ‘āļ­ිāļģ⎃ාāļģāļˇා⎀āļē’ āˇ€ැāļąි āļ…⎀āļ°ාāļąāļēāļą් āļ¸āļœිāļą් ⎃āļ¸āˇƒ්āļ­ āļ´ැ⎀ැāļ­්āļ¸ āˇƒāļ¸්āļļāļą්āļ°āļēෙāļą් āļ­āļģ්āļĸāļąāļēāļš් āļ‘āļŊ්āļŊ ⎀ී āļ­ිāļļෙāļą āļļ⎀ āļ´ැ⎄ැāļ¯ිāļŊි ⎀ේ. āļąāļ¸ුāļ­් āļ¸ේ āļ¸ො⎄ොāļ­ේ āļŊෝāļšāļēāļ§ āļ…⎀⎁්‍āļē ⎀āļą්āļąේ āļąිāļšāļ¸්āļ¸ ‘āļ­ිāļģ⎃ාāļģāļˇා⎀āļē’ āļąො⎀āļą āļļ⎀ ⎀āļ§āˇ„ා āļœāļ­ āļēුāļ­ුāļē. āļ¸ූāļŊිāļšāˇ€ āļ­ිāļģ⎃ාāļģ āļąො⎀āļą āļ´āļ¯්āļ°āļ­ීāļą් āļ­ිāļģ⎃ාāļģ āļšිāļģිāļ¸ āļšāˇ… āļąො⎄ැāļš.

⎃ැāļļෑ ⎀ිāļšāļŊ්āļ´ āļœොāļŠ āļąāļœāļ¸ු

āļ´ිāļ§āļ¸ං āļšāļģāļą āļŊāļ¯ āļĸāļąāļ­ා⎀āļœේ āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļē ⎁ීāļ‍්‍āļģāļēෙāļą් āļ‰āˇƒ්āļ¸āļ­ු ⎀āļą ‘āļ´ාāļģි⎃āļģිāļš āļšෘ⎂ිāļšāļģ්āļ¸āļē’ āļšොāļ§āˇƒāļš් ⎀āļą  āļ´‍්‍āļģāļ­ිāļ‹āļ­්āļ´ාāļ¯āļąāļē ⎀ීāļ¸āļ§ āˇƒොāļļාāļ¯āˇ„āļ¸āļ§ āļ‡āļ­ි ⎄ැāļšිāļēා⎀ āļąැ⎀āļ­ āļœොāļŠ āļąැāļœීāļ¸ āļ¸āļ­ āļ´āļ¯āļąāļ¸් ⎀ූ āļ´ැ⎀ැāļ­්āļ¸ āˇƒāļ¸්āļļāļą්āļ° āļ‘āļšāļš් ⎀ිāļē āļēුāļ­ුāļē. āļ¸ෙāļē āļļා⎄ිāļģ āļģ⎃ාāļēāļąිāļš āļēෙāļ¯āˇ€ුāļ¸් āļ¸āļ­ āļ´āļ¯āļąāļ¸් āļąො⎀ී āļ†āˇ„ාāļģ āļąි⎂්āļ´ාāļ¯āļąāļē ⎃āļŗāˇ„ා āļēෙāļ¯ෙāļą āļšාāļļāļąිāļš āļšෘ⎂ිāļšāļģ්āļ¸āļē ⎄ෝ āļ­ිāļģ⎃ාāļģ āļšෘ⎂ිāļšāļģ්āļ¸āļēāļ§ āˇ€āļŠා āļ´ු⎅ුāļŊ් āļ…āļ¯āˇ„āˇƒāļšි. āļ¸ෙāļē ‘āļ´‍්‍āļģāļ­ිāļ‹āļ­්āļ´ාāļ¯āļą āļšෘ⎂ිāļšāļģ්āļ¸āļē’ āˇ€ේ. āļ¸āļąු⎂්‍āļē ⎀āļģ්āļœāļēාāļ§ āˇ„ා āļ…āļąෙāļšුāļ­් āļĸී⎀ිāļą්āļœේ āļ´ැ⎀ැāļ­්āļ¸ āļ­āˇ„⎀ුāļģු āļšිāļģීāļ¸āļ§ āļąāļ¸් ⎃ොāļļාāļ¯āˇ„āļ¸ේ āļ´‍්‍āļģāļ­ිāļ‹āļ­්āļ´ාāļ¯āļą āˇāļš්āļ­ිāļē āļąැ⎀āļ­ āļœොāļŠ āļąැāļœීāļ¸āļ§ āļ…āļ´āļ§ āˇƒිāļ¯ු⎀āļąු āļ‡āļ­.

āļēāļ¸්āļšි⎃ි ⎁ාāļ›āļēāļš āˇ„ෝ āļœāˇƒāļš āˇƒ්⎀āļˇා⎀ිāļš āˇ€ැāļžීāļ¸ේ āļš‍්‍āļģිāļēා⎀āļŊිāļē āļ¸ු⎅ුāļ¸āļąිāļą්āļ¸ āļģāļ¯ා āļ´āˇ€āļ­ිāļąුāļēේ ⎃්⎀āļˇා⎀āļ°āļģ්āļ¸āļēේ āļąොāļ¸ිāļŊāļēේ āļŊැāļļෙāļą āļ¯ාāļēාāļ¯āļēāļą් āļœෙāļąි. āļ¸ෙāļē āļ¸ු⎅ුāļ¸āļąිāļą්āļ¸ āˇƒ්⎀āļˇා⎀ිāļš āļ āļš‍්‍āļģāļēāļšි.  āļ‘āļē ⎀ැāļžී āļ¸āļŊ්āļĩāļŊ āļļි⎄ිāļšāļģāļą්āļąේ ⎃ෙ⎃ු āļĸී⎀ිāļą්āļ§ āļ…⎀⎁්‍āļē āļ†āˇ„ාāļģ ⎃āļ¯āˇ„ාāļē. āļ‰āļą් āļ´āˇƒු⎀ āļ‘āļē ⎀āļē⎃්āļœāļ­ āˇ€ී, āļ¸ිāļēāļœො⎃් āļ¯ිāļģාāļ´āļ­් ⎀ෙāļēි. āļ¸ෙāļē āļšෙāļąෙāļšුāļ§ āˇƒිāļ­ිāļē ⎄ැāļšි ⎀ි⎁ාāļŊāļ­āļ¸ āˇ€āļģ්āļ°āļą āļš‍්‍āļģිāļēා⎀āļŊිāļē ⎀ේ. āļ¸ෙ⎃ේ āļ¯ිāļģාāļ´āļ­් ⎀āļą āļšො⎅, āļ…āļ­ු āˇƒāˇ„ ⎃āļ­ුāļą් āļ¯ āļ‹āļą් āļ¸āˇ…āļ´āˇ„ āļšāļģāļą āļ¯ෑ āļ¯ āļ´ො⎅⎀āļ§ āˇ€ැāļ§ී āļ­āˇ€ āļ¯ුāļģāļ§āļ­් āļ¯ිāļģාāļ´āļ­් ⎀ේ. āļ¸ේ ⎃ිāļ¯ු⎀āļą āļ¯ිāļģාāļ´āļ­්  ⎀ීāļ¸ āļšāļģāļąු āļŊāļļāļą්āļąේ āļšෝāļ§ි, āļ´‍්‍āļģāļšෝāļ§ි āļœāļĢāļąāļš් ⎀āļą āļš්‍⎂ුāļ¯්‍āļģ āļĸී⎀ීāļą්, āļœැāļŠāˇ€ිāļŊ් āļ´āļĢු⎀āļą් ⎄ා ⎀ෙāļąāļ­් āļšුāļŠා āļĸී⎀ීāļą් ⎀ි⎃ිāļąි. āļ¸āļ­ුāļ´ිāļ§ āļ´āˇƒ āļ¸ෙāļ¸ āļš්‍⎂ුāļ¯්‍āļģ āļĸී⎀ීāļą් āļģ`āļ¯āˇ€ා āļœāļ­ āˇ„ැāļšි āļ´āˇƒුāļļිāļ¸āļš් āļ´āˇ€āļ­්⎀ාāļœෙāļą āļēāļēි. āļ‘āļē ⎃ිāļ¯ු⎀āļą්āļąේ āļ¸āļ­ුāļ´ිāļ§ āļ´āˇƒ, ⎃ු⎅`āļœ āˇ„ෝ ⎀ැ⎃්⎃ āļąි⎃ා āļ›ාāļ¯āļąāļē ⎃ෝāļ¯ාāļ´ා⎅ු⎀ීāļ¸ āˇƒිāļ¯ුāļąො⎀āļą āˇ€ිāļ§āļē. āļ¸ෙāļ¸ āļš්‍⎂ුāļ¯්‍āļģ āļĸී⎀ීāļą්āļœේ āļš‍්‍āļģිāļēාāļšාāļģිāļ­්⎀āļē āļ…āļąāˇ€āˇ්‍āļē āļŊෙ⎃ ⎃ී ⎃ෑāļ¸ āˇ„ෝ āļ¸āļ­ුāļ´ිāļ§ āļ´āˇƒ āļ‹āļ¯āˇ…ුāļœෑāļ¸ āļąි⎃ා ⎀ිāļąා⎁ ⎀ිāļē ⎄ැāļš. āļ…⎄ිāļ­āļšāļģ, ⎀ි⎂ āˇƒāˇ„ිāļ­ āˇ€āļŊ් āļąා⎁āļš, āļšෘāļ¸ිāļąා⎁āļš āˇ„ෝ āļģ⎃ාāļēāļąිāļš āļ´ො⎄ොāļģ āļ‘āļšāļ­ු āļšිāļģීāļ¸ āļąි⎃ාāļ¯ āļ¸ෙāļ¸ āļš්‍⎂ුāļ¯්‍āļģ āļĸී⎀ීāļą් ⎄ා āļ‹āļą්āļœේ āļš‍්‍āļģිāļēාāļšාāļģිāļ­්⎀āļē ⎀ිāļąා⎁ ⎀ිāļē ⎄ැāļš.

āļ¸ේ āļšාāļģ්āļēāļēāļą් ⎃ිāļ¯ු⎀ීāļ¸ āˇƒāļ¯āˇ„ා āļ´ැāļŊෑāļ§ි, āļœāˇƒ් ⎄ා ⎃āļ­ුāļą් ⎀ි⎃ිāļą් āļąිāļ´āļ¯āˇ€āļą āˇƒිāļēāļŊූāļ¸ āļšාāļļāļąිāļš āļ¯්‍āļģ⎀්‍āļē āļē⎅ි āļ´‍්‍āļģāļ­ිāļ āļš‍්‍āļģීāļšāļģāļĢāļē āļ…⎀⎁්‍āļē ⎀ේ. āļ‘āļļැ⎀ිāļą් āļąි⎀ැāļģāļ¯ි āļ´ාāļģි⎃āļģිāļš āļœො⎀ිāļ­ැāļąāļšāļ¯ී ⎃āļ­්āļ­්⎀ ⎄ා ⎁ාāļš āļēāļą āļ¯ෙāļšොāļ§āˇƒāļ¸ āˇ€āļœා āļšිāļģීāļ¸ āļ…⎀⎁්‍āļē ⎀ේ. āļ’ āˇƒāļļāļŗāļ­ා⎀āļē āļ…⎀⎁්‍āļē ⎀āļą්āļąāļšි. āļ­āˇ€āļ¯, āļ¯ේ⎁ිāļē āļœāˇ€āļēිāļą් ⎄ා ⎃āļ­ුāļą් āļ¸ෙ⎄ිāļ¯ී ⎀āļŠා ⎄ොāļŗ āļ´‍්‍āļģāļ­ිāļĩāļŊ āļŊāļļාāļ¯ෙāļą āļļ⎀āļ¯ āˇƒොāļēාāļœෙāļą āļ‡āļ­. āļ¸ෙāļ¸ āļœො⎀ිāļ­ැāļą් āļš‍්‍āļģāļ¸āļēේāļ¯ි āļ¯ේ⎁ිāļē (āļ†āˇ€ේāļąිāļš) āļļීāļĸ āļ‹āļ´āļēෝāļœී āļšොāļ§āļœැāļąීāļ¸ āˇ€ැāļ¯āļœāļ­් ⎀āļą්āļąේ, āļ’⎀ා, āļ’ āļ’ āˇƒ්⎀āļˇා⎀ිāļš āļ­āļ­්⎀āļēāļ§ āˇ€āļŠා āļœැāļŊāļ´ෙāļą āļŊෙ⎃ ⎃āļšāˇƒ් ⎀ී, ⎄ැāļŠāļœැ⎃ී āļ‡āļ­ි āļąි⎃ාāļē.  


āļ†āˇ„ාāļģ ⎄ා āļšෘāļ¸ිāļąා⎁āļš, ⎀āļŊ් āļąා⎁āļš āˇ€ැāļąි āļšෘ⎂ිāļšාāļģ්āļ¸ිāļš āļēෙāļ¯āˇ€ුāļ¸් āļ†āļąāļēāļąāļēāļą් āļ¸āļ­ āļ…āļ´āļ§ āļ­āˇ€ āļ¯ුāļģāļ§āļ­් āļģāļŗා ⎃ිāļ§ිāļē āļąො⎄ැāļš. āļ¸ේ ⎀āļą āˇ€ිāļ§āļ­් ⎄ාāļąිāļšāļģ āļģ⎃ාāļēāļąිāļš āļēෙāļ¯āˇ€ුāļ¸් āļąි⎃ා āļ´āˇƒේ ⎃්⎀ාāļˇා⎀ිāļš āˇƒාāļģ⎀āļ­්āļˇා⎀āļēāļ§ āļ…āļ­ි ⎀ි⎁ාāļŊ ⎄ාāļąිāļēāļš් ⎃ිāļ¯ු⎀ āļ‡āļ­ි āļ…āļ­āļģ, āļĸāļŊāļē, āļ´āˇƒ, āļ†āˇ„ාāļģ ⎄ා ⎀āļ§āļ´ිāļ§ා⎀ āļ¯ැ⎀ැāļą්āļ­ āļŊෙ⎃ āļ¯ූ⎂āļĢāļēāļ§ āļˇාāļĸāļąāļē ⎀ී āļ­ිāļļේ. āļšෘāļ¸ිāļąා⎁āļš āˇ€ි⎂⎀ීāļ¸් āļąි⎃ා ⎃ිāļ¯ු⎀āļą āļ¸āļģāļĢ āˇ„ා āļģෝāļœාāļļාāļ° āļ¯ āˇීāļ‍්‍āļģ āļŊෙ⎃ ⎀ැāļŠි ⎀ෙāļ¸ිāļą් āļ´āˇ€āļ­ී.


āļļො⎄ොāļ¸āļēāļš් ⎃ං⎀ිāļ°ාāļą āˇ„ා āļĸāļąāļ­ා⎀ āļ¯ැāļąāļ§āļ¸āļ­් āļ¸ෙ⎀ැāļąි āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļēāļš් āļ­ු⎅ āļšāļ§āļēුāļ­ු āļšāļģāļ­ි. āļēෝāļĸāļąා āļšāļģāļą āļ‘āļš් āļš‍්‍āļģිāļēා⎀āļŊිāļēāļš් āļąāļ¸් āļ¸ෙāļļāļŗු āļ´‍්‍āļģāļ­ිāļ´āļ­්āļ­ි āļ´‍්‍āļģāļšා⎁āļēāļš් āļ¸āļœිāļą් āļ¯ුāļ´්āļ´āļ­් / āļ´ීāļŠිāļ­ āļĸāļąāļ­ා⎀āļœේ āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļē ⎄ා āļ‰āļ¯ිāļģි āļ¯āļģ්⎁āļąāļēāļš් āļšෙāļ§ුāļ¸්āļ´āļ­් āļšොāļ§ āļĸāļąāļ­ා ⎃ං⎀ිāļ°ාāļąāˇ€āļŊ āļ´ු⎅ුāļŊ් ⎃ං⎀ාāļ¯āļē ⎄ා ⎀ිāļ¸āļģ්⎁āļąāļēāļšāļ§ āļŊāļš් āļšිāļģීāļ¸ āļ‘āļ¸ āˇƒං⎀ිāļ°ාāļą āļ¸āļœිāļą් āļ¯ිāļēāļ­් āļšිāļģීāļ¸āļēි. āļ¸ෙāļē āļšāˇ… āļēුāļ­්āļ­ේ āļĄුāļą්āļ¯āļēෙāļą් āļ´āļ­්⎀āļą āļĸāļąාāļ°ිāļ´āļ­ි⎀āļģāļēා āļšāˇ€ුāļģුāļą් ⎄ෝ ⎀ේ⎀ා āļ‘⎀ැāļą්āļąāļš් āļšāļģා⎀ි āļēāļą āļ¸ිāļ­්‍āļēා⎀ෙāļą් āļ­ොāļģ⎀āļē. āļ¸ෙāļē āļĸāļąāļ­ා⎀āļœේ āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļēāļš් ⎄ා āļ”⎀ුāļą් ⎀ි⎃ිāļą් āļš‍්‍āļģිāļēා⎀āļ§ āļąāļœāļą්āļąāļš් ⎀ිāļē āļēුāļ­ුāļē. āļ‘⎄ි ‘āļ…āļēිāļ­ිāļē’ āļ”⎀ුāļą් ⎀ි⎃ිāļą් āļ´‍්‍āļģāļšා⎁āļēāļ§ āļ´āļ­් āļšāˇ… āļēුāļ­ුāļē. āļ”⎀ුāļą්āļœේ āļ…āļ­්āļ¯ැāļšීāļ¸් āļ¸āļ­ āļ´āļ¯āļąāļ¸් ⎀ිāļē āļēුāļ­ුāļē. āļ¸ෙāļļāļŗු āļą්‍āļēාāļē āļ´āļ­‍්‍āļģāļēāļš āļļො⎄ෝ āļ¯ේ āļģāļĸāļēāļēāļą් ⎀ි⎃ිāļą් āļšāļģāļą āļ¯ේ āļąොāļ­āļšා āļš‍්‍āļģිāļēාāļ­්āļ¸āļš āļšāˇ… ⎄ැāļšි⎀ āļ‡āļ­. ⎃ංāļšāļŊ්āļ´ āˇ€āļŠා āļœැāļšුāļģāļ§ āˇ€āļ§āˇ„ා āļœැāļąිāļ¸ේ ⎄ොāļŗāļ¸ āļš‍්‍āļģāļ¸āļē ⎀āļą්āļąේ āļ’⎀ා āļš‍්‍āļģිāļēා⎀āļ§ āļąැāļœීāļ¸āļēි.














Sunday, January 17, 2010

25,000 irrigation systems dilapidated despite rhetoric of Sri Lankan rulers regarding boost in agri sector

(January 17, Colombo) Twenty five thousand small sized irrigation systems of Sri Lanka are in dilapidated state, a study conducted by the Ministry of Irrigation and Water Management has disclosed.

These irrigation systems include water reservoirs, bunds and canals etc. Most of them have been used by people for centuries.

Most of the dilapidated irrigation systems are under the management of the Provincial Councils. They are vital mainly for the cultivation of rice, the major staple food of Sri Lankans.

The nationalist government of Sri Lanka has launched a programme under the theme 'Let us grow and develop the country' to boost the production of food and to curb the imports. The President and the Ministers were seen in paddy fields for several minutes of photo shoots in the hyped propaganda. However the outcome of this programme is questionable as the import of essential food items escalated sharply while the programme is underway in full throttle.

In November 2008, the Minister of Trade, Commerce, Consumer Affairs and Cooperative Development Bandula Gunawardhana said to the parliament that Sri Lanka imported 90% of its milk powder needs while justifying the high import taxes stating they are for the upliftment of the local milk farmer.

The import of food items like potato, onion, chillie and sugar have increased rapidly under the present government, the Minister said. For instance, in 2005 Sri Lanka imported 89.6 of its sugar consumption. In 2008, the imports rose to 92.7%.

At the moment, Sri Lanka is facing a severe rice shortage and the prices in the markets are unbearable to most of the people in the low income groups.

However, Sri Lanka government boasts of providing fertilizer subsidy to the farmers, the only remarkable service rendered by the government levying high taxes from the people.


Tuesday, January 12, 2010

AGRICULTURE DEPT. SOLD DEFECTIVE SEEDS, bean farmers complain

By Kanchanakumara Ariyadasa
Vegetable farmers in the Matale District who cultivated beans complain of crop failure in the Yala season this year, due to substandard bean seeds supplied them by the Department of Agriculture under the government’s agricultural development programme.

They said they used the seeds supplied by the Agricultural Department expecting a bumper harvest as promised by the officials. Farmers in Konagahawela, Galabodda, Dammanthenna and Moragolla, who used the bean seeds distributed by the Agricultural Department, are now unable to settle their cultivation loans.

G.G.Wimalasena, a farmer from Galabodda, said, “We were jubilant when the bean plants began to flower. We expected a bumper harvest that would bring us an unprecedentedly large income this year. However, I was able to collect only two kilos of beans from three kilos of seeds. I incurred heavy losses from vegetable cultivation this year.”


Somalatha Hemapala, another farmer, had cultivated two acres of beans this year and lost heavily due to the crops failing: “It was with great difficulty that we protected our crops from the wild elephants. All our labour was in vain, and today we are facing hardships without the means to settle our cultivation loans.

The officers had distributed substandard bean seeds and created a serious problem for us. We depend on the income from vegetable cultivation to feed and clothe our children. We are in debt this year. Formerly we used to buy seeds in the open market. This time we used the seeds distributed by the officers of the Agrarian Centre under the government’s agricultural development programme -- and incurred heavy losses”

G.G.Dayaratne, a farmer from Moragolla, said, “The retail price of a kilo of butter beans is Rs.120. We could have earned a large sum if the crops hadn’t failed. The Agricultural Department is responsible for our predicament. We bought bean seeds from the Agricultural Instructors.”
Meanwhile, Prasanna Pallemulla, the Deputy Director of Agriculture, Matale, admitted that the allegations of the farmers were true.

He said that the department had distributed bean seeds at a subsidised price. We informed the Agricultural Department of the crop failure and of the hardships faced by the farmers. The Department has not yet taken a decision regarding this,” he said.


Monday, January 11, 2010

Regenerative Agriculture; a People’s Agenda

by Sarath Fernando

Moderator, MONLAR

(Movement for Land and Agricultural Reform)

In today’s Sri Lanka, the growing poverty of the rural population is one of our biggest problems. Small farmers in Sri Lanka and the rest of the world are being marginalized. Agriculture has been transformed into an activity that requires considerable capital investment.

It is estimated that over half of all small scale farmers will be reduced to destitution because of market globalization. In India, around 40 million small farmers will suffer that same fate in the next decade. The Millennium Development Goals (MDGs) target or reducing the world’s hungry people by half by the year 2015 cannot be achieved. Instead, the hungry increased from 840 million in 2000 to over one billion in 2009. People who are excluded from the globalized market since they are not needed by it are called upon to develop their own agenda.

A strategy of the poor to overcome their poverty cannot depend on external capital whether local or international. Whoever invests such capital will have the interest of earning more capital and not of allowing this capital to be distributed or "trickled down" to reduce poverty. Lenders use the process to get what they want. Thus the sovereignty of the people is taken away, and even elected representatives have little opportunity of disagreeing with them.

Therefore, we need to present ordinary people, the majority of whom are poor, with a strategy that addresses their needs directly. It must be economically sound, address social justice, achieve economic sustainability, and deliver true democracy that respects sovereignty of the people and prevents political violence. It should allow ordinary people to take over the agenda of formulating economic policies and political systems that affect them.

The essential need of the poor is to solve the problem of hunger. Then address health, housing, education, livelihoods and culture. Issues arising from modernization - improving skills and understanding, skills of organization and self-government, needs of advancement and entertainment and so on – must then be addressed.

The most basic need is to guarantee the opportunity to use people’s creative potential, and this can begin now. Dr. Vandana Shiva identifies three different economies in human history, the "economy of nature", "economy of the people" (or the subsistence economy, where people meet their economic needs outside the market) and then the "market economy". Those who cannot survive in the market economy have to maximize their potential in the economy of nature and in the people’s economy where they have considerable comparative advantage.

The fundamental principle of a strategy of non-dependence on capital is to integrate the abilities of human beings, their creativity, with the benefits that are available in nature free of cost. A major transformation of the way food is produced is an essential starting point.

The priority need is for "survival" and it should be the guiding principle for us all. Concerns such as "sustainability" show that there is an overall threat to survival. But it is necessary to recognize that what the world needs today is not mere "sustainability". Trying to sustain systems that are not basically sustainable is impossible. We need the recovery and restoration of regeneration.

The Agenda

The agenda of people excluded should be one of survival based on recovering nature’s ability to restore, part of an emerging promotion of "ecological agriculture". This is much broader than the idea of "organic agriculture", which is the production of food without external chemical inputs, or even "sustainable agriculture". We should refer to "regenerative agriculture". We need to restore natural processes. We need nature’s ability to regenerate if humankind and other life forms are to survive.

The natural growth process of a tree or plant is entirely dependent on nature’s free contribution. They absorb sunlight for free, carbon dioxide from the atmosphere, water from rain. There is a completely natural cycle where food is produced in leaves, enough to feed not only the plant, but other plants, animals and human beings as well. Plants grow and give flowers and fruits to feed others. Then they grow old and decay to become part of a bigger process. Decaying leaves, branches and also animals, including their dung, fall to the ground and decay, a process carried out by millions and billions of micro organisms, earthworms and other tiny animals. Top soil is a medium that can sustain these microorganisms, but not if it is eroded either by wind or rain. Microbial activity can also be destroyed by unnecessary ploughing and cleaning of top soil, addition of poisonous external inputs such as weed-killers, pesticides or chemical fertilizer.


We need diversity to ensure ecological sustainability and regeneration. Insect and plant diversity provides natural balance, natural fertility and natural pest control.

The recycling of organic matter ensures this diversity. It is known that animal dung and urine promote microbial activity. Therefore, we need to combine animals with plants in a proper approach to ecological agriculture. It has also been found that the indigenous varieties of animals, cows etc. give much better results. We should use indigenous seeds since they are much more adapted to local conditions, whereas high yielding varieties require external fertilizer and thus capital.

Experiences in such ecological farming have shown that the overall productivity of land can be equal to, or even much bigger than the type of external input dependent agriculture.

Sri Lanka has a large population of small farmers where such a strategy of "regenerative agriculture" could be followed effectively.

We cannot continue to depend on imports of food and agricultural inputs such as fertilizer and pesticides. At the moment there is considerable loss of natural soil fertility due to the use of damaging inputs of chemical fertilizer, pesticides and weed-killers; tremendous pollution of water, soil, food and atmosphere, and deaths and illnesses caused by pesticide poisoning; environmental damage caused by unhealthy agricultural and productive activities and loss of immunity caused by chemical contamination of food.

It is now possible to think of an agenda that the poor, marginalized and excluded people could present as their programme. The overall agenda should be that people use a production process that makes the best use of nature’s resources to meet their survival needs first, then their other needs and those of the rest of society.

Since they have only limited access to nature’s resources, this has to be done in a non-depleting and non-destructive manner. Nature’s regenerative capacity is central. This should be relevant to not only the poor, but also to the rest of the country. It should also be meaningful in the present global context, something that can unite the poor people in Sri Lanka with those in the rest of the world.

Many organisations and people are currently working on a similar agenda. One way of proceeding would be to present a policy document for wider discussion initially among those organizations, and through them to a wider public. This should be done without creating any illusion that the elected president, whoever it is, would carry out such an agenda.

This has to be a people’s agenda planned and carried out by them. They should claim ownership and it should be based on their experiences. Much of this agenda can be carried out irrespective of what the government does. Practical implementation is the best way of understanding the concepts in depth.


Friday, January 8, 2010

⎃ංāļ¯ේ⎁āļē āļģāļ āļąා āļ­āļģāļœāļēේ ⎃āļ¸්āļ¸ාāļą āļ´්‍āļģāļ¯ාāļąāļē āļĸāļąāˇ€ාāļģි 16āļ¯ා

(2010 āļĸāļąāˇ€ාāļģි 10) āļĸාāļ­ිāļš āļ‰āļŠāļ¸් ⎄ා āļšෘ⎂ිāļšāļģ්āļ¸ āļ´්‍āļģāļ­ි⎃ං⎃්āļšāļģāļĢ āˇ€්‍āļēාāļ´ාāļģāļēේ āļ´්‍āļģāļšා⎁āļąāļēāļš් ⎀āļą āˇƒංāļ¯ේ⎁āļē ⎃āļŸāļģා⎀ ⎀ි⎃ිāļą් āļ´ා⎃āļŊ් ⎃ි⎃ුāļą් āļ…āļ­āļģ āļ´āˇ€āļ­්⎀āļąු āļŊැāļļූ āļģāļ āļąා āļ­āļģāļœāļēේ āļ­්‍āļēාāļœ āˇ„ා ⎃āļ¸්āļ¸ාāļą āļ´්‍āļģāļ¯ාāļąෝāļ­්āˇƒāˇ€āļē 2010 āļĸāļąāˇ€ාāļģි 16 āļ¯ිāļą āļ´.⎀. 1.00 ⎃ිāļ§ 5.00 āļ¯āļš්⎀ා āļšො⎅āļš āļąāˇ€ āļąāļ­āļģ ⎁ාāļŊා⎀ේāļ¯ී āļ´ැ⎀ැāļ­්⎀ේ.


āļ­්‍āļģිāļ´ෝ⎂ ⎄āļ¯āļą්āļą āˇƒෝāļēා āļļෝංāļ ි āļ¸ෙāļ­ෙāļš් āļœෙāļą්⎀ා āļ­ිāļļෙāļą්āļąේ āļ´ිāļ§āļģāļ§ිāļą්


(2009 āļĸāļąāˇ€ාāļģි 08) āļ­්‍āļģිāļ´ෝ⎂ āļąි⎂්āļ´ාāļ¯āļą āˇ€ැāļŠāˇƒāļ§āˇ„āļą් āļēāļ§āļ­ේ āļŠāļ§ āļ…⎀⎁්‍āļē ⎃ෝāļēා āļļෝංāļ ි āļ¸ෙāļ§්‍āļģිāļš්‌āļ§ොāļą් āļ¯ෙāļ¯āˇ„āˇƒāļš්‌ āļ¯ේ⎁ීāļē⎀ āļŊāļļා āļœැāļąීāļ¸āļ§ āļ…āļ¯ා⎅ āļšැāļļිāļąāļ§්‌ āļ´āļ­්‍āļģිāļšා⎀āļš් ⎃ෞāļ›්‍āļē ⎄ා āļ´ෝ⎂āļĢ āļ‡āļ¸ැāļ­ි āļąිāļ¸āļŊ් ⎃ිāļģිāļ´ාāļŊ āļ¯ āˇƒිāļŊ්⎀ා āļ¸āˇ„āļ­ා ⎀ි⎃ිāļą් 2010 āļĸāļąāˇ€ාāļģි 07āļ¯ා āļ…āļ¸ාāļ­්‍āļē āļ¸āļĢ්āļŠāļŊāļē ⎀ෙāļ­ āļ‰āļ¯ිāļģිāļ´āļ­් āļšāļģ āļ‡āļ­.

⎀ී āļœො⎀ිāļ­ැāļąāļ§ āˇ€ිāļšāļŊ්āļ´ āļŊෙ⎃ ⎃ෝāļēා āļļෝංāļ ි ⎀āļœා āļšිāļģිāļ¸ āļ´āˇƒුāļœිāļē āļšාāļŊ āļ´āļģිāļ ්āļĄේāļ¯āļēේāļ¯ී āļŊංāļšා⎀ේ āļģāļĸāļē ⎀ි⎃ිāļą් āļ´්‍āļģ⎀āļģ්āļ°āļąāļē āļšāļģāļą āļŊāļ¯ී. 


āļ‘⎄ෙāļ­් āļ…āˇƒ්⎀āļąු āļ…āļŊෙ⎀ි āļšāļģ āļœැāļąීāļ¸ේ āļ¯ු⎂්āļšāļģāļ­ා ⎄ේāļ­ු⎀ෙāļą් ⎀āļœා⎀ ⎃ීāļ¸ා ⎀ිāļē. 


āļ…⎀⎁්‍āļē āļ´්‍āļģāļ¸ාāļĢāļē ⎀āļœා āļšāļģ āļœැāļąීāļ¸ේ ⎄ැāļšිāļēා⎀ āļ­ිāļļිāļēāļ¯ීāļ­් āļ­්‍āļģිāļ´ෝ⎂ āļąි⎂්āļ´ාāļ¯āļąāļē ⎃āļ¯āˇ„ා ⎃ෝāļēා āļļෝංāļ ි āļ¸ෙāļ­ෙāļš් āļšāļŊāļš් āļ­ි⎃්⎃ේ āļ†āļąāļēāļąāļē āļšāļģāļą āļŊāļ¯ී. 


āļ­්‍āļģිāļ´ෝ⎂⎀āļŊāļ§ āļ…āļ¸āļ­āļģ⎀, ⎃ෝāļēා āļ¸ීāļ§් ⎄ා ⎃ෝāļēා āļ…āļēි⎃්āļš්‍āļģීāļ¸් āļŊෙ⎃ āļ¯ āˇƒෝāļēා āļļෝංāļ ි āļŊංāļšා⎀ේ āļļ⎄ුāļŊ⎀ āļ†āˇ„ාāļģāļēāļ§ āļœāļąු āļŊැāļļේ. ⎃ෝāļēා āļ´්‍āļģෝāļ§ීāļą්⎀āļŊිāļą් ⎃āļģු āļģāļąිāļŊ āļˇෝāļœāļēāļšි.


Friday, January 1, 2010

A new rice variety introduced in Sri Lanka

(January 01, 2010) Bathalegoda Rice Research and Development Center of Sri Lanka has introduced a new rice variety that yields in three and half months.

This new rice variety named as BG 366 gives out a harvest of 8.9 tons per hectare, says the Agriculture Department.

The Department further says that the new rice variety is pleasant in taste and  resisting to many pests.


āļ´ාāļą් āļ´ිāļ§ි āļļāļ¯්āļ¯ āļ‰āˇ€āļ­් āļšිāļģීāļ¸ āļ†āļģ්āļŽිāļš āļාāļ­āļšāļēිāļą්āļœේ āļŊāļąු⎀āļš් -āļ¯ේ⎁ ⎄ිāļ­ෛ⎂ී āļĸාāļ­ිāļš āˇ€්‍āļēාāļ´ාāļģāļē‍


(2010 āļĸāļąāˇ€ාāļģි 01) ⎀ෙ⎅āļŗāļ´āļŊේ āˇƒāˇ„āļŊ් ⎄ිāļŸāļēāļš āļŊāļšුāļĢු āļ´āˇ„āļŊ ⎀ීāļ¸ āˇƒāˇ„ āļąීāļ­ි⎀ිāļģෝāļ°ි āļŊෙ⎃ ⎀ැāļŠි āļ¸ිāļŊāļ§ āˇƒāˇ„āļŊ් ⎀ිāļšිāļĢීāļ¸āļ§ āˇ€ෙ⎅āļŗුāļą් āļ´ෙ⎅āļšීāļ¸āļ­් ⎃āļ¸āļŸ āļģāļĸāļē ⎀ෙ⎅āļŗāļ´āˇ… ⎄ැ⎃ිāļģ⎀ීāļ¸āļ§ āļ¸ැāļ¯ි⎄āļ­් ⎀ී āļ‡āļ­. ⎀ෙ⎅āļŗāļ´āˇ… āļ´ාāļŊāļąāļē ⎃āļŗāˇ„ා āļģāļĸāļē āļ¸ැāļ¯ි⎄āļ­් ⎀ීāļ¸ āļ‰āļ­ා ⎄ොāļŗ āļ¯ෙāļēāļšි. āļ¸ීāļ§ āļ´ෙāļģāļ¯ āļģāļĸāļē āļ’ āļ´āļ¯āļąāļ¸ āļēāļ§āļ­ේ āˇƒāˇ„āļŊ් ⎀āļŊāļ§ āļ´ාāļŊāļą āļ¸ිāļŊāļš් āļąිāļēāļ¸ āļšිāļģීāļ¸āļ§ āļąිāļģ්āļˇීāļ­ āˇ€ිāļē. āļ¯ැāļą් āļģāļĸāļē āļļāļ¯ු āļ…āļŠු āļšිāļģීāļ¸ āˇƒāˇ„ āļ†āļąāļēāļą āˇƒීāļ¸ා āļŊි⎄ිāļŊ් āļšිāļģීāļ¸ āˇ„āļģ⎄ා āˇƒāˇ„āļŊ් āļ¸ිāļŊ āļ´āˇ„āļ­ āˇ„ෙāļŊීāļ¸āļ§ āļ‹āļ­්⎃ා⎄ āļšāļģāļēි. āļ‘āļē āļš්‍⎂āļĢිāļš āļ´ිāļē⎀āļģāļš් āļŊෙ⎃ āļģāļĸāļēāļ§ āļšāļŊ ⎄ැāļšි āļ´āˇ„āˇƒුāļ¸ āļ¯ෙāļēāļēි. āļ‘⎄ෙāļ­් āļŠāļ§ āļ…āļ¸āļ­āļģ⎀ āļšāļŊ ⎄ැāļšි ⎀āļŠා ⎄ොāļŗ āļ¯ේāļ¯ āļ‡āļ­. āļ´āˇ…āļ¸ු⎀ැāļą්āļą āļģāļĸāļē ⎀ි⎃ිāļą් ⎀ී āˇƒāˇ„ āˇƒāˇ„āļŊ් ⎀⎁āļēෙāļą් ⎀ෙāļą āˇ€ෙāļąāļ¸ āļ…⎀⎁්‍āļē āļ­āļģāļ¸් āļ†āļģāļš්‍⎂ිāļ­ āļ­ොāļœ āļ´āˇ€āļ­්⎀ාāļœෙāļą āļēාāļ¸āļēි. āļąāļ¸ුāļ­් āļģāļĸāļē ⎀ි⎃ිāļą් āļ¸ි⎅āļ¯ී āļœāļ­් ⎀ී āļ¸ෙāļ§ි‍්‍āļģāļš් āļ§ොāļą් 25,000āļš් (āļ‘āļē āļ‡āļ­්āļ­ āˇ€āˇāļēෙāļą්āļ¸ āļ¸ි⎅āļ¯ී āļœāļ­ āļēුāļ­ු āļ´‍්‍āļģāļ¸ාāļĢāļēෙāļą් 1/10 āļšි) āˇƒāˇ„āļŊ් ⎀ෙ⎅āļŗāļ´āļŊේ āļœැāļ§āˇ…ු⎀āļš් āļ‡āļ­ි⎀ීāļ¸āļ§ āļ´ෙāļģāļ¸ āˇ€ිāļšුāļĢා āļ¯āļ¸āļą āļŊāļ¯ී.


āļ¯ෙ⎀ැāļą්āļą āˇƒāˇ„āļŊ් ⎄ිāļŸāļēāļš් āļ‡āļ­ි⎀ිāļē ⎄ැāļšි āļšාāļŊ⎀āļšāˇ€ාāļąු ⎃āļŗāˇ„ා, ⎀ි⎁ේ⎂āļēෙāļą්āļ¸ āļąො⎀ැāļ¸්āļļāļģ් āļ¯ෙ⎃ැāļ¸්āļļāļģ් āļšාāļŊ ⎃āļŗāˇ„ා āļąි⎁්āļ ිāļ­ āˇƒීāļ¸ා⎀āļšāļ§ āļēāļ§āļ­් āļšොāļ§ (āļ­āļ¯āļļāļŊ āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļš් āļ‡āļ­ිāļąāļ¸් āļ´āļ¸āļĢāļš්), āˇƒāˇ„āļŊ් āļ†āļąāļēāļąāļē āļšිāļģීāļ¸āļ§ āļ…āˇ€āˇƒāļģ āļ¯ීāļ¸āļēි. āļ‘⎄ිāļ¯ී ⎀āļŠා ⎄ොāļŗāļ¸ āļ¯ේ ⎀āļą්āļąේ āļģāļĸāļē āļ¸āļŸිāļą්āļ¸ āļ…⎀⎁්‍āļē āļ­ොāļœāļē āļ†āļąāļēāļąāļē āļšāļģ āļœāļļāļŠා āļšāļģ āļ­āļļා āļœැāļąීāļ¸āļēි. ⎃āļ­ො⎃ āļ‡āļ­්āļ­ේ āļ’ āˇƒāļŗāˇ„ාāļē. āļ‘āļēāļ¯ āļ…⎀⎁්‍āļē ⎀ෙāļŊා⎀āļ§ āļšෙāļģුāļąේ āļąැāļ­.


āļ…āļ¯ āļ´āˇ€āļ­ිāļą āˇƒāˇ„āļŊ් ⎄ිāļŸāļēāļ§ āļ´‍්‍āļģāļ°ාāļą āˇ„ේāļ­ු āļ¯ෙāļšāļš් āļ‡āļ­. āļ‘āļšāļš් āļ´āˇƒුāļœිāļē āļēāļŊ āļšāļą්āļąāļēේ āļ…āˇƒ්⎀ැāļą්āļą āļēāļ¸් āļ´‍්‍āļģāļ¸ාāļĢāļēāļšāļ§ āļ…āļŠු ⎀ීāļ¸āļēි. āļ¯ෙ⎀ැāļą්āļą āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēāļą් āˇƒāˇ„ ⎀ෙāļąāļ­් ⎀ෙ⎅āļŗුāļą් ⎀ී āļ­ොāļœ āļģැ⎃්āļšāļģāļœෙāļą āļēāļ¸් āļ´ාāļŊāļąāļēāļš් āˇƒāˇ„ිāļ­āˇ€ ⎀ෙ⎅āļŗ āļ´āļŊāļ§ āļąිāļšුāļ­් āļšිāļģීāļ¸āļēි. (⎀ාāļģ්āļ­ා ⎀ී āļ‡āļ­ි āļ­ොāļģāļ­ුāļģු ⎀āļŊāļ§ āļ…āļąු⎀, āļ¸ෙ⎀āļģ āļœුāļģු⎀āļģුāļą්āļ¯ āļļැංāļšු⎀āļŊිāļą් āļ…āļŠු āļ´ො⎅ිāļēāļ§ āļĢāļē āļŊāļļා āļœෙāļą āˇ€ී āļœāļļāļŠා āļšāļģāļœෙāļą āļ‡āļ­.) āļ”⎀ුāļą්āļ§ āļ‘āˇƒේ āļšāļŊ ⎄ැāļšි ⎀āļą්āļąේ āˇƒāˇ„āļŊ් āļ†āļąāļēāļąāļē āļšිāļģිāļ¸āļ§ āļœāļ­āˇ€āļą āļšාāļŊāļē āˇƒāˇ„ āļ†āļąāļēāļąāļē āļšāļģāļąු āļŊāļļāļą āļ´‍්‍āļģāļ¸ාāļĢāļē āļ…āļąු⎀ āˇƒāˇ„āļŊ් āļąිāļšුāļ­් āļšිāļģීāļ¸, āļ´ාāļŊāļąāļē āļšිāļģීāļ¸ āļ”⎀ුāļą් āļ‰āļ­ා ⎄ොāļŗිāļą් āļ…āļ°්‍āļēāļēāļąāļē āļšāļģ āļ‡āļ­ි āļąි⎃ාāļē. āļ‘āļ¸ෙāļą්āļ¸ āļ¸āˇ„ āļšāļą්āļąāļēේ āļ…āˇƒ්⎀āļąු āļšැāļ´ීāļ¸ āļ†āļģāļ¸්āļˇ āˇ€āļą āļšාāļŊāļēāļ¯ āļ”⎀ුāļą් āļ‰āļ­ා ⎄ොāļŗිāļą් āļ¯āļąිāļ­ි. āļ‘āļ¸ āļ­āļ­්⎀āļē āļ­ුāļŊ ⎀ෙ⎅āļŗāļ´āļŊ ⎃āļ¸්āļ´ූāļģ්āļĢāļēෙāļą්āļ¸ āļ…āļ­්āļ…āļŠංāļœු⎀āļ§ āļœැāļąීāļ¸āļ§ āļ”⎀ුāļą් ⎃āļ¸āļ­් ⎀ී āļ‡āļ­. āļ‘āˇƒේ ⎀ු⎀āļ­්, ⎀ෙ⎅āļ¯āļ´āļŊේ āļļāļģāļ´āļ­āļŊ āˇƒāˇ„āļŊ් ⎄ිāļŸāļēāļš් āļąැāļ­. āļ¸ේ ⎀āļą āˇ€ිāļ§ āļ•āļąෑāļ¸ āļąāļœāļģāļēāļš āˇƒāˇ„āļŊ් āļ¸ිāļŊāļ¯ී āļœැāļąීāļ¸āļ§ āˇ„ැāļšිāļēා⎀ āļ‡āļ­. āļ´āˇƒුāļœිāļē 2008 āļ¸ාāļģ්āļ­ු āˇƒāˇ„āļŊ් ⎄ිāļŸāļē āļšාāļŊāļēේ ⎃āļ¸්āļļා āļšිāļŊෝ āļ‘āļšāļš් āļģු. 120 āļ¯āļš්⎀ා āļ‰āˇ„āļŊ āļœිāļēේāļē. āļąāļ¸ුāļ­්, āļ…āļ¯ āļąීāļ­ි ⎀ිāļģෝāļ°ී⎀ ⎀ැāļŠි āļ¸ිāļŊāļ§ āˇ€ිāļšුāļĢāļą්āļąේ āļģු. 80āļš āļ´āļ¸āļĢ āļ¸ි⎅āļšāļ§āļē.


āļšාāļŊāļēāļš් āļ­ි⎃්⎃ේ āˇƒāˇ„āļŊ් āļšāļģ්āļ¸ාāļą්āļ­āļēේ āļąො⎀ි⎃āļŗී āļ­ිāļļූ āļœැāļ§āˇ…ු āļąි⎃ා āļ¸ේ ⎀āļą āˇ€ිāļ§ āļšුāļŠා āˇƒāˇ„ āļ¸āļ°්‍āļēāļ¸ āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් āļ´‍්‍āļģāļ¸ාāļĢāļēāļš් ⎀ැ⎃ී āļ‡āļ­ි āļļැ⎀ිāļą් āˇƒāˇ„ āļš‍්‍āļģිāļēාāļ­්āļ¸āļš āˇ€āļą āˇ€ී āļ¸ෝāļŊ් ⎀āļŊāļ§ āˇ€ී āļ­ොāļœ āļąොāļ¸ැāļ­ි āļļැ⎀ිāļą් āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎃āļ¸āļŸ āˇƒාāļ°ාāļģāļĢ āļ­āļģāļŸāļēāļš් āļ¯ීāļ¸āļ§ āļ”⎀ුāļą් āļ…āˇƒāļ¸āļ­් ⎀ී āļ‡āļ­. āļ¯ැāļąāļ§ āļ¸āļģāļ¯āļœāˇ„āļ¸ුāļŊ āļ´āļ¸āļĢāļš් āļ¸ෝāļŊ් 750āļš් āļ…āļ­ුāļģිāļą් āļš‍්‍āļģිāļēාāļ­්āļ¸āļš āˇ€āļą්āļąේ 12āļš් āļ´āļ¸āļĢි. āļģāļĸāļē āļ¸āļŸිāļą් ⎀ී āļ¸ි⎅āļ¯ී āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āˇƒāˇ„āļą āļ´ො⎅ිāļēāļ§ āļĢāļē āļŊāļļා āļ¯ෙāļą්āļąේ āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎀āļŊāļ§ āļ´āļ¸āļĢි. āļ‘āļ¸ෙāļą්āļ¸ āˇƒāˇ„āļŊ් āļšāļģ්āļ¸ාāļą්āļ­āļēේ āļ´ිāļģි⎀ැāļē ⎀්‍āļēු⎄āļēāļ§ āļ…āļąු⎀ āļ´āˇ€āļ­ිāļą āļ´ාāļŊāļą āļ¸ිāļŊāļ§ āˇƒāˇ„āļŊ් āļ¯ීāļ¸ āˇƒāļŗāˇ„ා ⎀ී āļ¸ිāļŊāļ¯ āˇƒāˇ„āļ­ිāļš āļ¸ිāļŊ āļ†āˇƒāļą්āļąāļēේ āļ´ැ⎀āļ­ිāļē āļēුāļ­ුāļē. ⎀ී āļ¸ිāļŊ āļēāļ¸් āļ´‍්‍āļģāļ¸ාāļĢāļēāļšāļ§ āˇ€āļŠා āļ‰āˇ„āļŊāļœිāļē ⎀ිāļ§ āˇƒāˇ„āļŊ් āļšāļģ්āļ¸ාāļą්āļ­āļē āļ´ාāļŠු āļŊැāļļීāļ¸āļ§ āļ´āļ§āļą් āļœāļąී.


āļļො⎄ෝ āļšුāļŠා āˇƒāˇ„ āļ¸āļ°්‍āļēāļ¸ āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් āļ´āˇ€āļ­ිāļą්āļąේ āļ‰āļ­ා ⎃ොāļ ්āļ āļ¸් āļŊාāļˇāļēāļš් āļ¸āļ­āļē. āļ‘āļēāļ¯ āļŊැāļļෙāļą්āļąේ ⎃ිāļē āļ¯āļģු āļ´āˇ€ුāļŊāļ¸ āļ¯āˇ€āˇƒේ āļ´ැāļē 12āļš් āļ´āļ¸āļĢ āˇ€ැāļŠ āļšිāļģීāļ¸ āļąි⎃ාāļē. āļ¯ැāļą් ⎀ෙ⎅āļŗāļ´āļŊ ⎀ී āļ¸ිāļŊ āļ‰āˇ„āļŊ āļœිāļēāļ¯ āļœො⎀ිāļēාāļ§ āˇ„ෝ āļšුāļŠා āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēාāļ§ āˇ€ා⎃ිāļēāļš් āļąැāļ­. ⎀ී āļ­ොāļœ āļ‡āļ­්āļ­ේ āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ්⎀āļŊ āˇƒāˇ„ āļ­ොāļœ āļœāļļāļŠාāļšāļģු⎀āļą් āļŊāļŸāļē. āļœො⎀ිāļēා āļ…āļŠු āļ¸ිāļŊāļ§ āˇ€ී ⎀ිāļšුāļĢා ⎄āļ¸ාāļģāļē. āļ‡āļ­්āļ­ āˇ€āˇāļēෙāļą්āļ¸ āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āˇƒāˇ„āļŊ් āļ¸ෝāļŊ් ⎀āļŊāļ§āļ¯ āļŊාāļˇāļēāļš් āļŊැāļļෙāļą්āļąේ āļ…āļŠු āļ¸ිāļŊāļ§ āˇ€ී āļ­ොāļœ āļģැ⎃් āļšිāļģීāļ¸ āļąි⎃ා āļ¸ි⎃ āˇƒāˇ„āļŊ් ⎃āļšāˇƒ් āļšිāļģීāļ¸ේ āļš‍්‍āļģිāļēා⎀āļŊිāļēෙāļą් āļąො⎀ේ. āļ¸ේ āļ­āļ­්⎀āļē āļ´‍්‍āļģ⎁්āļĢāļēේ āļ¸ූāļŊāļēāļ§ āļœො⎃් ⎀ෙāļąāˇƒ් āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා āļ…⎀⎁්‍āļē āļąීāļ­ිāļ¸āļē āļ´āļ¯āļąāļ¸āļ¯ āļ…āļ´ āļģāļ§ේ āļąැāļ­. āļ‰āļą්āļ¯ිāļēා⎀ ⎀ැāļąි āļģāļ§āˇ€āļŊ් āļ†āˇ„ාāļģ ⎃ුāļģāļš්‍⎂ිāļ­āļ­ා āļ´āļąāļ­āļš් āļ¸āļŸිāļą් āļ†āˇ„ාāļģ āļ­ොāļœ āļģැ⎃්āļšāļģāļą්āļąāˇ€ුāļą්āļœේ āļšූāļ¨ āļš‍්‍āļģිāļēා āļ¸ැāļŦāļŊීāļ¸āļ§ āˇƒāļ¸āļ­් ⎀ී āļ‡āļ­āļ­්, āļ…āļ´ āļ­āˇ€āļ¸ āˇƒිāļ§්āļą්āļąේ āļļෝ⎄ෝ āļ´ිāļ§ුāļ´āˇƒිāļąි. āļ‘āļąි⎃ා āļļāļ¯ු āļ‘⎄ා āļ¸ෙ⎄ා āļšිāļģීāļ¸ āˇƒāˇ„ āˇƒāˇ„āļąාāļ°ාāļģ āļ‹āļ´ාංāļœ āļˇා⎀ිāļ­ා āļšිāļģීāļ¸ āˇ„ැāļģ ⎀ෙāļąāļ­් ⎀ිāļšāļŊ්āļ´āļēāļš් āļąැāļ­ැāļēි āļšීāļ¸āļ§āļ¯ āˇ„ැāļšිāļēා⎀āļŊැāļļී āļ‡āļ­.


āļ¸ේ āļ­āļ­්⎀āļē āļ­ුāļŊ āļ†āļąāļēāļąිāļš āˇƒāˇ„āļŊ් ⎃āļŗāˇ„ා āļ­ිāļļූ ⎃ෙ⎃් āļļāļ¯්āļ¯ 25%āļšිāļą් āļ…āļŠු āļšිāļģීāļ¸ āˇƒāˇ„ āļąිāļ¯āˇ„āˇƒ් āļŊෙ⎃ āˇƒāˇ„āļŊ් āļ†āļąāļēāļąāļē āļšිāļģීāļ¸āļ§ āļ‰āļŠāļ¯ීāļ¸ āˇ„āļ¯ි⎃ි āļ´ිāļē⎀āļģāļš් āļŊෙ⎃ āļ­āļģ්āļšාāļąුāļšූāļŊ ⎀ේ. āļ‘⎄ෙāļ­් ⎀āļŠා ⎄ොāļŗ āˇ€āļą්āļąේ āļģāļĸāļē āļ¸āļŸිāļą් ⎃ිāļ¯ු āļšෙāļģෙāļą āļœāļĢුāļ¯ෙāļąු⎀āļš් āļŊෙ⎃ ⎃āļ­ො⎃ ⎄āļģ⎄ා āļš්‍āļĢිāļšāˇ€ āˇƒāˇ„āļŊ් āļ­ොāļœ āļ´‍්‍āļģāļ¸ාāļĢāļēāļš් āļ†āļąāļēāļąāļē āļšිāļģීāļ¸āļēි. āļšෙ⎃ේ ⎀ෙāļ­āļ­් āļ¯ීāļģ්āļ āļšාāļŊීāļąāˇ€ āļ¸ෙāļ¸ āļ´ිāļē⎀āļģāļ¯ āļ­ොāļœ āˇ€ෙ⎅āļŗුāļą් ⎀ි⎃ිāļą් āļ…āļēāļŽා āļŊෙ⎃ āļēොāļ¯ා āļœāļą්āļąāˇ€ා āļ‡āļ­. āļ¯ැāļą් āļ”⎀ුāļą්āļ§ āļ‰āļ¯ිāļģි āļ¸ා⎃ āļšි⎄ිāļ´āļēāļ§ āļ…⎀⎁්‍āļē āˇƒāˇ„āļŊ් āļ…āļŠු āļļāļ¯්āļ¯āļš් āļēāļ§āļ­ේ āļ†āļąāļēāļąāļē āļšāļģ āļœāļļāļŠා āļšිāļģීāļ¸ේ ⎄ැāļšිāļēා⎀ āļ‡āļ­. āļ‡āļ­්āļ­ āˇ€āˇāļēෙāļą්āļ¸ āļ†āļąāļēāļąāļē āļšāļģāļą āˇƒāˇ„āļŊ් āļ´‍්‍āļģāļ¸ාāļĢāļēāļ§ āˇƒāˇ„ āļšාāļŊ āļģාāļ¸ු⎀āļ§ āļ¯ැāļŠි ⎃ීāļ¸ා⎀āļš් āļ´āļąāˇ€ා āļļāļ¯්āļ¯ āļ­āˇ€āļ­් ⎃ු⎅ු āļ´‍්‍āļģāļ­ි⎁āļ­āļēāļšිāļą් āļ…āļŠු āļšāļŊāļ¯ āˇ€āļģāļ¯āļš් āļąැāļ­.


⎃āļ¸āˇ„āļģ ⎀ිāļ§ āļģāļĸāļē āļ¸ෙāļ¸ āļ´ිāļē⎀āļģ āļœāļą්āļąේ āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēāļą් ⎀ි⎃ිāļą් āļ­āļ¸ āļ­ොāļœ āļ‰āļš්āļ¸āļąිāļą් ⎀ෙ⎅āļŗ āļ´ොāļŊāļ§ āļąිāļšුāļ­් āļšāļģāļąු āļ‡āļ­ැāļēි āļēāļą āļļāļŊāļ´ොāļģොāļ­්āļ­ු⎀ āļ‡āļ­ි⎀ ⎀ිāļē ⎄ැāļš. āļ‘⎄ෙāļ­් āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēෝ ⎄ා ⎀ෙ⎅ෙāļą්āļ¯ෝ āļŊෝāļšāļēේ āˇƒāˇ„āļŊ් ⎄ිāļŸāļēāļą් āļ´āˇ€āļ­ිāļą āļļ⎀ āļ‰āļ­ා ⎄ොāļŗිāļą් āļ¯āļąිāļ­ි. āļ‘āļ¸ෙāļą්āļ¸ āļ¸ා⎃් āļšāļą්āļąāļēේ āļ…āˇƒ්⎀āļąු āļšැāļ´ීāļ¸āļ§ āļœāļ­āˇ€āļą āļšාāļŊāļē āļ¸ෙāļą්āļ¸ āˇƒāˇ„āļŊ් āļąැ⎀් ⎀āļģාāļēāļ§ āļ’āļ¸āļ§ āļœāļ­āˇ€āļą āļšාāļŊāļēāļ¯ āļ”⎀ු⎄ු āļ‰āļ­ා ⎄ොāļŗිāļą් āļ¯āļąිāļ­ි. āļ’ āļąි⎃ා āļ”⎀ුāļą් āļļිāļē ⎀ැāļ¯්āļ¯ීāļ¸ āļąāļ¸් āļšāļŊ āļąො⎄ැāļšි āļ¯ෙāļēāļš් āļļ⎀ āļ…āļ´ āļ­ේāļģුāļ¸් āļœāļ­ āļēුāļ­ුāļē. āļ‘āļ¸ෙāļą්āļ¸ āļ”⎀ුāļą් āļ†āļąāļēāļąිāļš āˇƒāˇ„āļŊ් āļ­ොāļœ āļˇීāļ­ිāļē āļ¸āˇ€ා āļ´ාāļ¸ිāļą් āļœො⎀ිāļēා āļļිāļē ⎀āļ¯්āļ¯ා āļ¸āˇ„ āļšāļą්āļąāļēේ āļ…āˇƒ්⎀ැāļą්āļąāļ¯ āļ…āļŠු āļ¸ිāļŊāļ§ āļ¸ිāļŊāļ¯ී āļœැāļąීāļ¸āļ§ āļ¯āļš්‍⎂āļēිāļą් āļļ⎀ āļ…āļ´ āļ­ේāļģුāļ¸් āļœāļ­ āļēුāļ­ුāļē.


āļšෙ⎃ේ ⎀ෙāļ­āļ­්, āˇƒāˇ„āļŊ් āļ†āļąāļēāļąāļē ⎃āļŗāˇ„ා āļģāļĸāļē ⎀ි⎃ිāļą් āļļāļ¯ු āļ…āļŠු āļšිāļģීāļ¸ āļ´ි⎅ිāļļāļŗāˇ€ āļ¸āˇ„āļĸāļąāļēාāļ§ āļļāļģāļ´āļ­āļŊ āļœැāļ§āˇ…ු⎀āļš් āļ­ිāļļිāļē āļąො⎄ැāļš. āļ‘āļē ⎃ාāļ´ේāļš්‍⎂⎀ āļąි⎀ැāļģāļ¯ි āļ­ීāļą්āļ¯ු⎀āļšි. āļąāļ¸ුāļ­් āļ¸ේ āļ…āˇ€āˇƒ්āļŽා⎀ේ āļ­ිāļģිāļŸු āļ´ිāļ§ි ⎃āļŗāˇ„ා āļģු. 10 (100%āļšිāļą්) āļšිāļą් āļļāļ¯ු āļ…āļŠු āļšිāļģීāļ¸āļ§ āļ­ීāļą්āļ¯ු⎀āļš් āļœැāļąීāļ¸ āļ´ැ⎄ැāļ¯ිāļŊි āļšāļģāļą්āļąේ āļšෙ⎃ේāļ¯? āļ¯ැāļąāļ§ āļ­ිāļģිāļŸු āļ´ිāļ§ි ⎀ෙ⎅āļŗāļ´āˇ…ේ āļšි⎃ිāļ¯ු āļœැāļ§āˇ…ු⎀āļš් āļ‡āļ­ි⎀ී āļąැāļ­. āļ‘āļē āļ•āļąෑ⎀āļ§āļ­් ⎀āļŠා āļšාāļģ්āļēāļš්‍⎂āļ¸ āˇ€ෙ⎅āļŗ āļ´āļŊāļšි. āļ¸ෙāļ´āļ¸āļĢ āļ¸ුāļ¯āļŊāļšිāļą් āļļāļ¯ු āļ…āļŠු āļšāļŊ āļ‰āļ­ි⎄ා⎃āļēේ āļ´‍්‍āļģāļŽāļ¸ āļ…āˇ€āˇƒ්āļŽා⎀ āļ¸ෙāļē ⎀ේ. āˇƒāˇ„āļŊ් āļ¸ිāļŊ āļ…āļŠු āļšිāļģීāļ¸ේ (āļ´ාāļŊāļą āļ¸ිāļŊāļ§ āˇ€āļŠා ⎀ැāļŠි āļ¸ිāļŊāļ§ āˇ€ිāļšිāļĢීāļ¸ āˇ€ැ⎅ැāļš්⎀ීāļ¸ේ) āļ‰āļŊ්āļŊූāļ¸āļš් ⎃āļ¸ාāļĸāļē āļ­ුāļŊිāļą් āļ´ැāļą āļąැāļŸුāļąāļ¯ āļ­ිāļģිāļŸු āļ´ිāļ§ි āļ¸ිāļŊ āļ…āļŠු āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා ⎀āļą āļ‰āļŊ්āļŊීāļ¸āļš් ⎃āļ¸ාāļĸāļēෙāļą් āļ¸āļ­ු⎀ුāļąේ āļąැāļ­. āļļේāļšāļģි ⎄ිāļ¸ිāļēāļą් āļ‹āļ¯āļš්āļ¸ āļ‰āļŊ්āļŊා ⎃ිāļ§ිāļēේ āļ­ිāļģිāļŸු āļ´ිāļ§ි ⎃āļŗāˇ„ා ⎀āļą āļļāļ¯ු ⎀ැāļŠි āļąොāļšāļģāļą āļŊෙ⎃ āļ´āļ¸āļĢි. āļ‘āˇƒේāļąāļ¸් āļ‘āļ¸ āļ‰āļŊ්āļŊීāļ¸ āļ‰āļ¯ිāļģිāļ´āļ­් ⎀ුāļąේ ‘‘āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ෙāļą්āļ¯?’’


āļˇාāļĢ්āļŠාāļœාāļģ āļŊේāļšāļ¸් āļ­ුāļ¸ාāļ§ āļ…āļąු⎀, āļ‰āļ¯ිāļģි ⎃āļ­ිāļē āļ‡āļ­ු⎅āļ­ āˇƒāˇ„āļŊ් āļ¸ෙ.āļ§ො. 80,000āļšāļ§ āˇ€ැāļŠි āļ´‍්‍āļģāļ¸ාāļĢāļēāļš් ⎀āļģාāļēāļ§ āļŊāļŸා ⎀āļąු āļ‡āļ­. ⎀ෙ⎅āļŗāļ´āļŊ āļ­ොāļģāļ­ුāļģු āļ´āļ¯āļąāļ¸් āļšāļģāļœෙāļą āļ¯ි⎀āļēිāļą āļ´ු⎀āļ­් āļ´āļ­ āˇ€ාāļģ්āļ­ා āļšāļģ āļ­ිāļļූ āļ†āļšාāļģāļēāļ§ āˇƒāļ­ි āļ¯ෙāļšāļš් āļ­ුāļŊ āˇƒāˇ„āļŊ් āļ¸ෙ.āļ§ො. āļŊāļš්‍⎂ āļ¯ෙāļšāļš් āļ¯ි⎀āļēිāļąāļ§ āļŊāļŸා ⎀ේ. āļ‘āļ¸ෙāļą්āļ¸, āļ¸āˇ„ āļšāļą්āļąāļēේ āļ…āˇƒ්⎀āļąු āļšැāļ´ීāļ¸ āļĸāļąāˇ€ාāļģි āļ¸ැāļ¯ āˇ€āļą āˇ€ිāļ§ āļ†āļģāļ¸්āļˇ āˇ€ේ. āļ‘⎀ැāļąි āļ­āļ­්⎀āļēāļš් āļ­ුāļŊ āļ¯ිāļœිāļą් āļ¯ිāļœāļ§āļ¸ āļ…āļŠු āļļāļ¯ු āļēāļ§āļ­ේ āˇƒāˇ„āļŊ් āļ­ොāļœ āļ†āļąāļēāļąāļē āļšිāļģීāļ¸āļ§ āļ‰āļŠ āļ¯ීāļ¸ේ āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļš් āļąැāļ­. āļ‰āˇ„āļ­ āˇƒāļŗāˇ„āļą් āļšāļŊ āļ¯ි⎀āļēිāļą āļ´ු⎀āļ­āļ§ āļ…āļ¯ාāļŊ āļĢāļē⎀āļģ āļŊිāļ´ි āļąිāļšුāļ­් ⎀ී āļ‡āļ­ිāļąāļ¸් āļ‘āļ¸ āˇƒāˇ„āļŊ් ⎀āļģාāļēāļ§ āļŊāļŸා ⎀āļą āļ­ෙāļš් āļąො⎃ිāļ§ āļ­āˇ€ āļ¯ුāļģāļ§āļ­් āˇƒāˇ„āļŊ් āļ†āļąāļēāļąāļē āļšිāļģීāļ¸ āļąැ⎀ැāļ­්⎀ිāļē āļēුāļ­ුāļē. āļ‘āˇƒේ āļąැāļ­āˇ„ොāļ­් āļ´ෙāļļāļģ⎀ාāļģි-āļ¸ාāļģ්āļ­ු ⎀āļą āˇ€ිāļ§ āˇ€ී āļ¸ි⎅ āļļāļģāļ´āļ­āļŊ āļŊෙ⎃ āļ´āˇ„āļ­ āˇ€ැāļ§ෙāļąු āļ‡āļ­. ⎃āļ¸āˇ„āļģ ⎀ිāļ§ āļ’ āļ¸āļŸිāļą් āļ´ාāļģිāļˇෝāļœිāļšāļēාāļ§ āļšෙāļ§ි āļšāļŊāļšāļ§ āˇ€ා⎃ිāļēāļš් āļ¯ැāļąිāļē ⎄ැāļšි ⎀ු⎀āļ¯ āˇ€ී āļœො⎀ිāļēා āļ‡āļ¯āˇ€ැāļ§්āļ§ු⎀⎄ොāļ­් āļ’ āˇƒāļŗāˇ„ා āļ¯ෙāļœුāļĢāļēāļš āˇ€āļą්āļ¯ිāļēāļš් āļœෙ⎀ීāļ¸āļ§ āˇƒිāļ¯ු⎀ේ. āļ‘āˇƒේāļąāļ¸්, āļ¸ේ āļ…āˇ€āˇƒ්āļŽා⎀ āļ…āļēāļŽා āļŊෙ⎃ āļ´‍්‍āļģāļēෝāļĸāļąāļēāļ§ āļœෙāļą āļ­ිāļģිāļŸු āļ´ිāļ§ි āļļāļ¯ු āļ…āļŠු āļšිāļģීāļ¸ේ āļ…ං⎁ු āļ¸ාāļ­‍්‍āļģ ⎄ෝ ⎃ාāļ°ාāļģāļĢ āˇ„ේāļ­ු⎀āļš් āļ­ිāļļෙāļą්āļąේ āļšෙ⎃ේāļ¯?


āļ­ිāļģිāļŸු āļ´ිāļ§ි āļ¸ිāļŊ āļ…āļŠු āļšිāļģීāļ¸ෙāļą් āļĸී⎀āļą āˇ€ිāļēāļ¯āļ¸් āļ´‍්‍āļģ⎁්āļĢāļēāļ§ āļšෙāļ§ි āļšාāļŊීāļąāˇ€ ⎄ෝ ⎀ි⎃āļŗුāļ¸āļš් āļŊැāļļෙāļą්āļąේ āļąැāļ­. āļ¸ෙāļ¸ āļļāļ¯ු ⎀ා⎃ිāļēෙāļą් ⎀ැāļŠි āļ´‍්‍āļģāļ¸ාāļĢāļē āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ āˇƒāˇ„ āļļේāļšāļģි ⎄ිāļ¸ිāļēāļą් ⎀ි⎃ිāļą් āļ…⎀⎁ෝ⎂āļąāļē āļšāļģ āļœāļą්āļąා āļļැ⎀ිāļą් āļ´ාāļą් āļœෙāļŠිāļēāļš āļ¸ි⎅ āļģු. 2āļš් ⎄ෝ 3āļšāļ§ āˇ€āļŠා āļ…āļŠු ⎀āļą්āļąේ āļąැāļ­. āļ’ āļ…āļąු⎀ āļĸී⎀āļą āˇ€ිāļēāļ¯āļ¸ āļšෙ⎃ේ ⎀ෙāļ­āļ­් āļ‘āļš් āļ´āˇ€ුāļŊāļšāļ§ āļ¯ිāļąāļšāļ§ āļļුāļŊāļ­් ⎀ිāļ§āļš් āļ¸ිāļŊāļ¯ී āļœāļą්āļąා āļ¸ුāļ¯āļŊ⎀āļ­් āļ‰āļ­ිāļģි ⎀āļą්āļąේ āļąැāļ­. āļąāļ¸ුāļ­් āļģුāļ´ිāļēāļŊේ āļ¯ෙāļšේ āļŊාāļˇāļēāļ§ āļ´āˇ€āļ­්⎀ාāļœෙāļą āļēāļą āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļšāļģ්āļ¸ාāļą්āļ­āļēāļ§ āļ‘āļē āļ¸ාāļģāļš āļ´‍්‍āļģ⎄ාāļģāļēāļšි. āļ¯ැāļą් āļ­ිāļļෙāļą āļ­āļ­්⎀āļē āļ…āļąු⎀ āļļේāļšāļģි ⎄ිāļ¸ිāļēāļą් āļ´āˇ€āˇƒāļą්āļąේ āļ”⎀ුāļą් āļŊāļŸ āļ¸ා⎃ āļ­ුāļąāļšāļ§ āļ­ිāļģිāļŸු āļ´ිāļ§ි āļ­ොāļœ āļ‡āļ­ි āļļැ⎀ිāļą් āļ‘āļ¸ āļ…āļŠු āļšිāļģීāļ¸් ⎃āļŗāˇ„ා āļ¸ා⎃ āļ­ුāļąāļš් āļœāļ­āˇ€āļą āļļ⎀āļēි. āļ’ āļ…āļąු⎀ āļ’ āļļුāļŊāļ­් ⎀ිāļ§ේ āˇƒāˇ„āļąāļē āļŊāļļා āļœැāļąීāļ¸āļ§āļ­් āļ¸ා⎃ āļ­ුāļąāļš් āļļāļŊා ⎃ිāļ§ිāļē āļēුāļ­ුāļē. āļ’ āˇ€āļą āˇ€ිāļ§ āˇ€ෙ⎅āļŗāļ´āļŊේ āˇƒāˇ„āļŊ් ⎄ිāļŸāļē ⎃āļ¸්āļ´ූāļģ්āļĢāļēෙāļą් āļ´āˇ„⎀ී āļēāļą āļ­āļ­්⎀āļēāļš් āļ­ුāļŊ āļ´ාāļą් āļ´ිāļ§ි āļ¸ි⎅ āļ…āļŠු āļšිāļģීāļ¸āļ§ āˇ„ේāļ­ු⎀āļš් āļ‰āļ­ිāļģි ⎀āļą්āļąේ āļąැāļ­. (āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ේ āļ…⎀⎁්‍āļēāļ­ා⎀āļē āļ‰āļ§ු āļšිāļģීāļ¸ āˇ„ැāļģ) ⎄ා⎃්‍āļēāļēāļ§ āļšාāļģāļĢāļē ⎀āļą්āļąේ āļ¸āˇ„āļĸāļąāļēාāļ§ āˇƒාāļ°ාāļģāļĢāļē āļ‰āļ§ු āļšිāļģීāļ¸āļ§ āˇƒැāļģ⎃ෙāļą āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ āļģāļĸāļē ⎀ි⎃ිāļą් āļ…āļŠු āļšāļŊ āļļāļ¯්āļ¯ āļ´āļ¸āļĢāļš් āļ´ිāļ§ි āļ¸ිāļŊෙāļą් āļ…āļŠු āļšāļŊāļ¯ āļ”⎀ුāļą්āļœේ ⎃ුāļ´ිāļģි āļ´ාāļą් āļœෙāļŠිāļē ⎀ිāļšුāļĢāļą්āļąේ āļģු. 100āļšāļ§ āļ†āˇƒāļą්āļą āļ¸ි⎅āļšāļ§ āˇ€ීāļ¸āļē.


āˇƒāˇ„āļŊ් āļšāļģ්āļ¸ාāļą්āļ­āļēේ āļ…āļģ්āļļුāļ¯āļēāļš් āļąැāļ­ි āļ­āļ­්⎀āļēāļš් āļēāļ§āļ­ේ ⎀ු⎀āļ¯ āļŊāļļāļą āļ´ෙāļģāļļāļģ⎀ාāļģි āļ¸ා⎃āļēේ ⎃ිāļ§ āļ‹āļ­ුāļģු āˇƒāˇ„ āļąැāļœෙāļąāˇ„ිāļģ āļ´‍්‍āļģāļ¯ේ⎁⎀āļŊිāļą් āļĸාāļ­ිāļš āˇ€ී āļąි⎂්āļ´ාāļ¯āļąāļēāļ§ āļ…⎅ුāļ­ිāļą් āļ‘āļšāļ­ු ⎀āļą āļ…āˇƒ්⎀āļąු āļ´‍්‍āļģāļ¸ාāļĢāļēāļš් ⎃āļ¸āļŸ āˇ€ී āļ¸ිāļŊ ⎀ැāļ§ීāļ¸ āˇƒāˇ„ ⎃ිāļ­ා āļ¸āļ­ා ⎀ැāļ§්āļ§āˇ€ීāļ¸ āˇ€ැ⎅ැāļš්⎀ීāļ¸ āˇƒāļŗāˇ„ා āļ…⎀⎁්‍āļēāļ­ා āļšි⎄ිāļ´āļēāļš් ⎃ැāļ´ිāļģිāļē āļēුāļ­ු⎀ āļ‡āļ­. āļ‰āļą් āļ´āˇ…āļ¸ු⎀ැāļą්āļą āˇƒāˇ„āļŊ් āļąි⎂්āļ´ාāļ¯āļąāļēෙāļą් 20%-30% āļš āļ´‍්‍āļģāļ¸ාāļĢāļēāļš් āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļąි⎂්āļ´ාāļ¯āļąāļē ⎃āļŗāˇ„ා āļēොāļ¯ාāļœැāļąීāļ¸āļēි. āļ‘⎄ිāļ¯ී āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļ¸ිāļŊ āļ­ිāļģිāļŸු āļ´ිāļ§ි āļ¸ිāļŊāļ§ āˇ€āļŠා āļģුāļ´ිāļēāļŊāļš් ⎄ෝ āļ…āļŠු⎀ෙāļą් āļ­ිāļļීāļ¸ āļ­ීāļģāļĢාāļ­්āļ¸āļš āˇƒාāļ°āļšāļēāļš් ⎀ෙāļēි. āļ‘āļ¸ āļ‹āļ´ාāļēāļ¸ාāļģ්āļœිāļš āļ´‍්‍āļģ⎀ේ⎁āļē āļ­ුāļŊ āļ´āˇƒුāļœිāļē āˇ€āˇƒāļģ āļ¯ෙāļš āļ­ුāļąāļš āļšාāļŊāļē āļ‡āļ­ුāļŊāļ­ āļ¸āˇ€ුāļļිāļ¸ āļŊංāļšා āļ´āļ¯āļąāļ¸, āļ¯ේ⎁⎄ිāļ­ෛ⎂ී āļĸාāļ­ිāļš āˇ€්‍āļēාāļ´ාāļģāļē ⎀ැāļąි āļĸාāļ­ිāļš āˇƒං⎀ිāļ°ාāļą āˇƒāˇ„ āļšāļģ්āļ¸ාāļą්āļ­ āļ…āļ¸ාāļ­්‍āļēාං⎁āļē ⎀ි⎁ාāļŊ āļš‍්‍āļģිāļēාāļšාāļģāļšāļ¸් āļģා⎁ිāļēāļš් āļ¯ිāļēāļ­් āļšāļģāļą්්āļąāļ§ āļēෙāļ¯ුāļąි. āļ’ āˇƒāļŗāˇ„ා āļšāļģ්āļ¸ාāļą්āļ­ āļ…āļ¸ාāļ­්‍āļē āļ­ුāļ¸ා āļ¸ෙāļą්āļ¸ āļ‘āļ¸ āļ…āļ¸ාāļ­්‍āļēාං⎁āļēේ āļŊේāļšāļ¸් āļ­ුāļ¸ාāļ¯ āˇ€ි⎁ාāļŊ ⎀ැāļŠ āļšොāļ§āˇƒāļš් āļ‰āļ§ු āļšāļŊ āļļ⎀āļ¯ āˇ€ි⎁ේ⎂āļēෙāļą් ⎃āļŗāˇ„āļą් āļšāļŊ āļēුāļ­ුāļē. āļ‘⎄ි āļ´‍්‍āļģāļŽිāļĩāļŊāļēāļš් āļŊෙ⎃ āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸āļ§ āˇ„ොāļŗ āļ­āļģāļœāļēāļš් āļ¯ිāļē ⎄ැāļšි āļ´‍්‍āļģāļˇāļŊ āļ¯ේ⎁ීāļē ⎀්‍āļēාāļ´ාāļģිāļšāļēāļą් āļ´ිāļģි⎃āļš් āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļšāļģ්āļ¸ාāļą්āļ­ āˇාāļŊා āļ†āļģāļ¸්āļˇ āļšිāļģීāļ¸āļ§ āˇƒිāļē⎅ු āļšāļ§āļēුāļ­ු ⎃ූāļ¯ාāļąāļ¸් āļšāļģāļ¸ිāļą් ⎃ිāļ§ිāļē⎄. ⎀ෙ⎅āļŗ āļ…āļ¸ාāļ­්‍āļēං⎁āļē āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ේ āļ…⎀⎁්‍āļēāļ­ා ⎀ෙāļąු⎀ෙāļą් āļ´ෙāļąී ⎃ිāļ§ීāļ¸ āļąි⎃ා āļļāļģāļ´āļ­āļŊ āļ…āļ­ුāļŊ් āļ´āˇ„āļģāļš් āļ‘āļŊ්āļŊ ⎀āļą්āļąේ āļ’ āˇƒිāļē⎅ු āļ´‍්‍āļģāļēāļ­්āļąāļēāļą්āļ§āļēි. āļ¸ේ āļ­āļ­්⎀āļē āļ­ේāļģුāļ¸් āļœෙāļąāļ¯ෝ ⎄ේāļ¸āļšුāļ¸ාāļģ āļąාāļąාāļēāļš්āļšාāļģ āļ‡āļ¸āļ­ි⎀āļģāļēා ⎃āļŗāˇ„āļą් āļšāļģāļą්āļąේ āļ­ිāļģිāļŸු āļ´ිāļ§ි āļ¸ි⎅ āļ…āļŠු āļšāļŊේ āļšෙāļ§ි āļšāļŊāļšāļ§ āļļ⎀āļēි. āļ‘āļ¸ āļ´‍්‍āļģāļšා⎁āļēෙāļą් āļ”⎄ු ⎀āļš‍්‍āļģ⎀ āļ´āˇ€āˇƒāļą්āļąේ āļ­ිāļģිāļŸු āļ´ිāļ§ි āļ¸ිāļŊ āļ…āļŠු āļšිāļģීāļ¸ āļ…āļąāļ­ුāļģුāļ¯ාāļēāļš āļš‍්‍āļģිāļēා⎀āļš් āļļ⎀āļēි. āļšෙ⎃ේ ⎀ෙāļ­āļ­් āļšූāļ¨ āˇ€ෙ⎅āļŗ āļ‹āļ´āļš‍්‍āļģāļ¸ āļ´ි⎅ිāļļāļŗāˇ€ āˇ„āˇƒāļŊ āļ¯ැāļąුāļ¸āļš් āļ‡āļ­ි āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸āļ§ āļąāļ¸් āļ‘āļ¸ āļšෙāļ§ි āļšාāļŊāļēāļ­් ⎄ොāļŗāļ§āļ¸ āˇƒෑ⎄ේ. āļ’ āļ‘āļ¸ āļšෙāļ§ි āļšාāļŊāļē āļ­ුāļŊ āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļšāļģ්āļ¸ාāļą්āļ­āļē āļąැ⎀āļ­ āļąැāļŸිāļ§ිāļē āļąො⎄ැāļšි āļŊෙ⎃ ⎃āļ¸්āļ´ූāļģ්āļĢāļēෙāļą්āļ¸ āļšāļŠා ⎀ැāļ§ෙāļą āļļ⎀ āļ”⎀ුāļą් āļ‰āļ­ා ⎄ොāļŗිāļą් āļ¯āļą්āļąා āļąි⎃ාāļē. āļŠāļ§ āļ…āļ¸āļ­āļģ⎀ ⎀ී āļ¸ිāļŊ ⎀ැāļ§ීāļ¸āļš් ⎃āļ¸āļŸ āļ¸ෙāļ¸ āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸āļ§ āļ…āļąුāļļāļ¯්āļ¯ āˇƒāļ­්⎀ āļ†āˇ„ාāļģ ⎃āļ¸ාāļœāļ¸āļ§ āļ…āļŠු āļ¸ිāļŊāļ§ āˇ€ී āļ¸ිāļŊāļ¯ී āļœෙāļą āļ‘āļ¸āļŸිāļą්āļ¯ āļŊාāļļ āļ‰āļ´āļēීāļ¸ේ āļ…āˇ€āˇƒ්āļŽා⎀ āļ‹āļ¯ා ⎀ේ. āļ¸ෙāļē āļ‘āļš āļœāļŊෙāļą් āļšුāļģුāļŊ්āļŊāļą් āļ¯ෙāļ¯ෙāļąෙāļšු āļ¸āļģා āļœැāļąීāļ¸āļšි.


⎄ේāļ¸āļšුāļ¸ාāļģ āļ‡āļ¸āļ­ි⎀āļģāļēා āļ¸ෙāļą්āļ¸ āļ¸ෛāļ­‍්‍āļģීāļ´ාāļŊ ⎃ිāļģි⎃ේāļą āļ‡āļ¸āļ­ි⎀āļģāļēාāļ¯ āļ´ාāļą්āļ´ිāļ§ි āļļāļ¯ු āļ…āļŠු āļšිāļģීāļ¸ේ āļ­ීāļą්āļ¯ු⎀āļ§ āļ…āļšැāļ¸ැāļ­ි āļļ⎀āļ§ āļšි⎃ිāļ¯ු ⎃ැāļšāļēāļš් āļąැāļ­. āļ¸āˇ„āļĸāļąāļēාāļœේ āļ´ැāļ­්āļ­ෙāļą් āļąāļ¸් āļ¸ේ āļ†āļģ්āļŽිāļš āļාāļ­āļš āļŊāļĢු⎀ āļ…āļšāļģා āļ¯ුāļą්āļąේ āļšුāļ¸āļą āļąි⎅āļ°ාāļģිāļēාāļ¯ āļēāļą්āļą āˇƒොāļēාāļœැāļąීāļ¸ේ āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļš් āļ‡āļ­. āļ‘āļēāļ§ āˇ„ේāļ­ු⎀ āļ¸ේ āļŊāļĢු āļ…āļšāļģāļą āļēāļą්āļ­‍්‍āļģāļē āļąැ⎀ැāļ­්⎀ූāļēේ āļąැāļ­ිāļąāļ¸් āļ¸ේ āļģāļ§āļ§ āļšි⎃ිāļ¯ාāļš āļœොāļŠ āļ’āļ¸āļ§ āˇ„ැāļšිāļēා⎀āļš් āļąැāļ­ි⎀ීāļ¸āļēි.


āļ…āļąෙāļš් āļšාāļģāļĢāļē āļąāļ¸් āļšෙāļ§ිāļšාāļŊීāļąāˇ€ āļ´ාāļģිāļˇෝāļœිāļšāļēාāļ§ āļļොāļģු āˇƒāˇ„āļą āļ¯ෙāļ¸ිāļą් āļģැ⎀āļ§ීāļ¸āļ§ āļŊāļš් āļšිāļģීāļ¸ෙāļą් āļ¯ේ⎁āļ´ාāļŊāļąāļē āļ¯ැāļą්⎀āļ­් āļąැ⎀ැāļ­්⎀ිāļē āļēුāļ­ුāļē. āļąි⎂්āļ´ාāļ¯āļą āļ†āļģ්āļŽිāļšāļē āļšāļŠා ⎀āļ§්āļ§āˇ€ා āļŊැāļļෙāļą āļļāļ¯ුāļ­් āļ†āļ´āˇƒු āļœෙ⎀āļ¸ිāļą් āļ¯ීāļģ්āļ āļšාāļŊීāļąāˇ€ āļ´ාāļģිāļˇෝāļœිāļšāļēාāļ§ āˇƒāˇ„āļą āļŊāļļා āļ¯ිāļē āļąො⎄ැāļš. āļ’ āļ´āļģāļ¸ āˇƒāļ­්‍āļēāļē āļ´ාāļģිāļˇෝāļœිāļšāļēා ⎄ොāļŗිāļą් āļ­ේāļģුāļ¸්āļœāļ­ āļēුāļ­ු āļšාāļŊāļē āļ´ැāļ¸ිāļĢ āļ‡āļ­. āļ…āļąෙāļšුāļ­් āļ†āˇ„ාāļģ āļ¯්‍āļģ⎀්‍āļē ⎀āļŊ āļ¸ිāļŊ āˇƒāˇ„ āˇƒāˇ„āļŊ් āļąි⎂āļ´ාāļ¯āļą āļ´ිāļģි⎀ැāļē ⎃ැ⎃āļ¯ීāļ¸ේāļ¯ී āļ¯ැāļą් āļ­ිāļļෙāļą āļ´ාāļŊāļą āļ¸ිāļŊ ⎃ාāļ´ේāļš්‍⎂⎀ ⎃ාāļ°ාāļģāļĢ āļ¸ිāļŊāļšි. āļ‡āļ­්āļ­ āˇ€āˇāļēෙāļą්āļ¸ āļ´ිāļģි⎀ැāļē ⎀්‍āļēු⎄āļē āļ­āļģ්āļšාāļąුāļšූāļŊ⎀ ⎀ිāļ¸āˇƒා āļļැāļŊීāļ¸ේāļ¯ී āļ…āļŠු ⎀⎁āļēෙāļą් āļąාāļŠු āˇƒāˇ„āļŊ් āļ¸ිāļŊ⎀āļ­් āļ­āˇ€ āļģුāļ´ිāļēāļŊ් āļ´āˇ„āļšිāļą් āļ‰āˇ„āļŊ āļ¯ැāļ¸ිāļē āļēුāļ­ු āļļ⎀ āļ´ෙāļąේ.


āļ‰āˇ„āļ­ āˇƒāļŗāˇ„āļą් āļšāļŊ āļ†āļšාāļģāļēāļ§ āˇƒāˇ„āļŊ් āļšāļģ්āļ¸ාāļą්āļ­āļēේ āļœැāļ§āˇ…ු ⎀ි⎃āļŗීāļ¸ āˇƒāļŗāˇ„ා ⎀āļŠා ⎄ොāļŗ āļš‍්‍āļģිāļēාāļ¸ාāļģ්āļœ āˇ€āļŊිāļą් āļ­ුāļą්⎀ැāļą්āļą āˇ€āļą්āļąේ āˇƒāˇ„āļŊ් ⎀āļŊ āļ´āˇ€āļ­ිāļą āļ´ාāļŊāļą āļ¸ිāļŊ āļ‘āļ¸ āļ¸āļ§්āļ§āļ¸ිāļą් āļ´āˇ€āļ­්⎀ාāļœෙāļą āļēාāļ¸ āˇƒāļŗāˇ„ා āˇƒāˇ„āļŊ් āļšāļģ්āļ¸ාāļą්āļ­āļšāļģු⎀āļą්āļ§ āļēāļ¸් āˇƒāˇ„āļą āļ´‍්‍āļģāļ¸ාāļĢāļēāļš් āļŊāļļා āļ¯ීāļ¸āļēි. āļ’ āˇƒāļŗāˇ„ා āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸āļ§ āļąිāļģ්āļŊෝāļˇී⎀ āļŊāļļා āļ¯ෙāļą āˇƒāˇ„āļą āˇ€āļŊිāļą් āļ…ං⎁ුāļ¸ාāļ­‍්‍āļģāļēāļš් ⎀āļ­් ⎀āļ­් āļ…⎀⎁්‍āļē⎀āļą්āļąේ āļąැāļ­. āļ¸ෙāļ¸ āˇƒāˇ„āļą āļ´ි⎅ිāļļāļŗāˇ€ ⎃ංāļšේāļ­ාāļ­්āļ¸āļšāˇ€ ⎃āļŗāˇ„āļą් āļšāļŊොāļ­්, āļĸාāļ­ිāļē āļœොāļŠāļąැāļŸීāļ¸ේ āļļāļ¯්āļ¯ āļ…⎄ෝ⎃ි āļšිāļģීāļ¸, ⎀ිāļ¯ුāļŊි āļļිāļŊāļ§ āļ…āļēāļšāļģāļą āļšේ.⎀ී.āļ’. ⎃ාāļ°āļšāļē āļ…⎄ෝ⎃ි āļšිāļģීāļ¸ āļ†āļ¯ිāļē āļ´‍්‍āļģāļ¸ුāļ› āˇ€ේ.


āļ‘āˇƒේāļ¸ āˇ€āļŠා ⎄ොāļŗ āļš‍්‍āļģිāļēාāļ¸ාāļģ්āļœāˇ€āļŊ ⎄āļ­āļģ⎀ැāļą්āļą āļŊෙ⎃ āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēāļą්āļœේ āļ’āļšාāļ°ිāļšාāļģිāļē āļ´ාāļŊāļąāļē āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා āļšුāļŠා āˇƒāˇ„ āļ¸āļ°්‍āļēāļ¸ āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēāļą්āļ§āļ¯ āˇƒාāļ°ාāļģāļĢ āļŊෙ⎃ ⎀ී āļ¸ි⎅āļ¯ී āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āˇƒāˇ„āļą āļ´ො⎅ිāļēāļ§ āļĢāļē āļŊāļļා āļ¯ීāļ¸ āˇƒāļŗāˇ„āļą් āļšāļŊ ⎄ැāļš. āļ‘āļ¸ෙāļą්āļ¸ āļģāļĸāļēේ āļ†āļģāļš්‍āļĢāļą āˇ€ී āļ­ොāļœ āļšුāļŠා āˇƒāˇ„ āļ¸āļ°්‍āļēāļ¸ āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēāļą්āļ§ āļ´āļ¸āļĢāļš් āļąිāļšුāļ­් āļšිāļģීāļ¸āļ¯ āļ¸ීāļ§ āļ…āļēāļ­් ⎀ේ.


āļ¸ේ āļšි⎃ි⎀āļš් ⎀ිāļ°ිāļ¸āļ­්⎀ āļš‍්‍āļģිāļēාāļ­්āļ¸āļš āļąො⎀āļą āļ­āļ­්⎀āļēāļš් āļ­ුāļŊ āļąāˇ€ āˇƒāˇ„āļŊ් āˇƒāˇ„ āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļšāļģ්āļ¸ාāļą්āļ­ āˇාāļŊා āļļි⎄ි⎀ීāļ¸ āļšෙ⎃ේ ⎀ෙāļ­āļ­්, āļ­ිāļļෙāļą āļšāļģ්āļ¸ාāļą්āļ­ āˇාāļŊාāļ¯ āļ‰āļ­ා āļšෙāļ§ි āļšāļŊāļš් āļ­ුāļŊ āļļිāļŗ āˇ€ැāļ§ෙāļą āļļ⎀āļ§ āļšි⎃ිāļ¯ු ⎃ැāļšāļēāļš් āļąැāļ­. āļ‘⎀ිāļ§ āˇƒāļ¸āˇƒ්āļŽ āˇƒāˇ„āļŊ් ⎀ෙ⎅āļŗāļ´āļŊ āļ¸āˇ„ා āļ´āļģිāļ¸ාāļĢ āļ¸ෝāļŊ් ⎄ිāļ¸ිāļēāļą්āļœේ āļ…āļ­්āļ…āļŠංāļœු⎀āļ§ āļ´āļ­්⎀āļąු āļ‡āļ­. āļ‘⎄ි āļĩāļŊ ⎀ිāļ´ාāļš āļŊāļļāļą āļ¸āˇ„ āļšāļą්āļąāļēේ āļ…āˇƒ්⎀ැāļąāļą් āļšැāļ´ෙāļą (āļ´ෙāļļāļģ⎀ාāļģි-āļ¸ාāļģ්āļ­ු) ⎀āļą āˇ€ිāļ§ āļŊāļš්‍⎂ 8 āļšāļ§ āļ…āļ°ිāļš āˇ€ී āļœො⎀ි āļ´āˇ€ුāļŊ් ⎀āļŊāļ§ āˇ€ිāļŗීāļ¸āļ§ āˇƒිāļ¯ු⎀āļąු āļ‡āļ­. āļ¯ැāļą් āļ­ිāļļෙāļą āļ­āļ­්⎀āļē āļēāļ§āļ­ේ āļ…āļŠු āļšāļŊ āļ­ිāļģිāļŸු āļ´ිāļ§ි āļļāļ¯්āļ¯ āļ…āļąු⎀ āļ¸ි⎅ āļ…āļŠු ⎀ීāļ¸ āˇƒිāļ¯ු ⎀āļą්āļąේāļ¯ āļ‘āļ¸ āļšාāļŊāļēāļ§āļē. āļ‘⎀ිāļ§ āˇ€ී āļ¸ි⎅ ⎀ැāļ§ීāļ¸ āļ­āˇ€āļ­් āļ­ී⎀‍්‍āļģ ⎀āļąු āļ‡āļ­.


āļ‘āļ´āļ¸āļĢāļš් āļąො⎀ āļšි⎃ිāļ¯ු ⎃ාāļ°ාāļģāļĢ āˇ„ේāļ­ු⎀āļš් āļąොāļ¸ැāļ­ි⎀ āļ´ාāļą්āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ේ āļ‰āļŊ්āļŊීāļ¸āļ§ āļšāļą්āļ¯ී āļ‰āļ­ි⎄ා⎃āļēේ ⎀ැāļŠිāļ¸ āļļāļ¯ු āļ‰āˇ€āļ­් āļšිāļģීāļ¸ āļŊāļļා āļ¯ීāļ¸ āļąි⎃ා āļģāļĸāļēāļ§ āˇ€āˇƒāļģāļšāļ§ āļ¯ැāļģීāļ¸āļ§ āˇƒිāļ¯ු⎀āļą āļ´ාāļŠු⎀ āļģු. āļ¸ිāļŊිāļēāļą 5000 āļ…āļ°ිāļšāļē. āļ¸ේ āļ¸ුāļ¯āļŊ āļ´ාāļą්āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ේ āļœි⎀ි⎃ුāļ¸ āļ…āˇ€āˇƒāļą් ⎀ූ āļ´āˇƒු⎀ āļąැ⎀āļ­ āˇ€āˇƒāļģ 50āļšāļ§ āļļāļ¯ු āļ¯ීāļ¸ āļ¸āļŸිāļą් āļ‹āļ´āļēා āļœāļ­් āļ¸ුāļ¯āļŊāļ§ āļ¯āˇ… ⎀⎁āļēෙāļą් ⎃āļ¸ාāļą āˇ€ේ. (āļ‘āˇƒේ ⎀ු⎀āļ­්, āļ´ාāļą්āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸ āļģāļĸāļēāļ§ āļ´ොāļģොāļą්āļ¯ු ⎀ූ āļ‘āļ¸ āļ¸ුāļ¯āļŊ āļœි⎀ි⎃ුāļ¸ āļ…āļ­්⎃āļą් āļšāļŊාāļ§ āļ´āˇƒු⎀ āļ’ āļ†āļšාāļģāļēෙāļą්āļ¸ āļœෙ⎀ා āļąිāļ¸āļšāļŊ āļļ⎀āļ§ āļģාāļĸ්‍āļē āļŊේāļ›āļĢ āˇ€āļŊ ⎃ාāļš්‍⎂ි āļ´ෙāļą්⎀āļą්āļąේ āļąැāļ­.) āļ¸ෙāļ¸ āļ¸ුāļ¯āļŊිāļą් āˇ€āˇƒāļģāļšāļ§ āļšුāļŠා ⎀ැ⎀් 5000 āļļැāļœිāļą් āļ´‍්‍āļģāļ­ි⎃ං⎃්āļšāļģāļĢāļē āļšොāļ§ āļģāļ§ āļ†āˇ„ාāļģāļēෙāļą් ⎃්⎀āļēංāļ´ෝ⎂ිāļ­ āļšිāļģීāļ¸ේ ⎀්‍āļēාāļēාāļ¸āļē āˇ€āˇƒāļģ 3-4 āļšිāļą් āļąිāļ¸ා āļšāļŊ ⎄ැāļš. āļ‘āļ¸ෙāļą්āļ¸ āˇƒāˇ„āļŊ් āˇƒāˇ„ āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļšāļģ්āļ¸ාāļą්āļ­āļēේ ⎃ිāļē⎅ු āļœැāļ§āˇ…ු ⎀ි⎃āļŗීāļ¸ āˇƒāļŗāˇ„ා āļ´ාāļą් āļ´ිāļ§ි ⎃āļ¸ාāļœāļ¸āļ§ āļŊāļļා āļ¯ෙāļą āˇ€āˇƒāļģāļš āˇƒāˇ„āļąාāļ°ාāļģāļēෙāļą් āļˇාāļœāļēāļš් ⎄ොāļŗāļ§āļ¸ āˇƒෑ⎄ේ.


āļ‡āļ­්āļ­ āˇ€āˇāļēෙāļą්āļ¸ āļĸාāļ­ිāļš āļ†āļģ්āļŽිāļšāļēāļš් ⎀ෙāļąු⎀ෙāļą් āļ´ෙāļąී ⎃ිāļ§ිāļą āˇƒං⎀ිāļ°ාāļą āˇƒිāļēāļŊ්āļŊ āļ‰āļŊ්āļŊා ⎃ිāļ§ිāļēේ āļ¯ීāļģ්āļ āļšාāļŊāļēāļš් āļ­ි⎃්⎃ේ āļ­ිāļģිāļŸු āļ´ිāļ§ āļ´āļģිāļˇෝāļĸāļąāļē āļšිāļģීāļ¸ āļąි⎃ා āļ…āļ¯ āļģāļ§ේ āļ‹āļ­්⎃āļą්āļą āˇ€ී āļ‡āļ­ි āļ¯ිāļē⎀ැāļŠිāļēා āˇƒāˇ„ āļœැ⎃්āļ§‍්‍āļģāļēිāļ§ී⎃් ⎀ැāļąි āļģෝāļœ āļ­āļ­්⎀āļēāļą් āļ´ාāļŊāļąāļē āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා āļģāļĸāļē ⎀ැāļē āļšāļģāļą āļ¸ුāļ¯āļŊ් āļ´‍්‍āļģāļ¸ාāļĢāļēāļ¯ āˇƒැāļŊāļšිāļŊ්āļŊāļ§ āļœෙāļą āļ­ිāļģිāļŸු āļ´ිāļ§ි ⎃āļŗāˇ„ා āļ…⎀āļ¸ āˇ€āˇāļēෙāļą් āļ­āˇ€āļ­් āļģු. 5āļš āˇ„ෝ ⎃ෙ⎃් āļļāļ¯්āļ¯āļš් āļ´āļąāˇ€āļą āļŊෙ⎃āļē. āļ’ āļ¸āļŸිāļą් āļ­āļģිāļŸු āļ´ිāļ§ි āˇƒāˇ„ āˇƒāˇ„āļŊ් āļ´ිāļ§ි āļ­āļģ ⎀ෙ⎅āļŗ āļ´āļŊ āļ­āļģāļŸāļēේāļ¯ී āˇƒāˇ„āļŊ් āļ´ිāļ§ි ⎀āļŊāļ§ āˇ€āļŠා ⎀ැāļŠි ⎀ා⎃ි āˇƒāˇ„āļœāļ­ āļ­āļ­්⎀āļēāļš් āļ‡āļ­ි āļšිāļģීāļ¸ āļ…āļģāļ¸ුāļĢු āļšෙāļģේ. āļąāļ¸ුāļ­් āļ…āļ¯ āˇƒිāļ¯ු⎀ී āļ‡āļ­්āļ­ේ āļŠāļ§ āˇ„ාāļ­්āļ´āˇƒිāļą්āļ¸ āˇ€ිāļģුāļ¯්āļ° āļ¯ේāļē.


āļ­ිāļģිāļŸු āļ´ිāļ§ි āļ´āļģිāļˇෝāļĸāļąāļē āļ…⎀āļ¸ āļšිāļģීāļ¸ āļēāļąු, ⎀ිāļ¯ේ⎁ ⎀ිāļąිāļ¸āļē āļģු. āļ¸ිāļŊිāļēāļą 20,000āļš් āļ‰āļ­ිāļģි āļšāļģ āļœැāļąීāļ¸ āˇ„ෝ āļĸාāļ­ිāļš āļ†āļģ්āļŽිāļšāļēāļ§ āļ¸ෙāļą්āļ¸ āļ¸āˇ„āļĸāļą āˇƒෞāļ›්‍āļēāļēāļ§āļ¯ āˇ„ිāļ­āˇ€ාāļ¯ී āļ†āˇ„ාāļģ ⎃ං⎃්āļšෘāļ­ිāļēāļš් āļœොāļŠāļąැāļŸීāļ¸ේ āļ´ූāļģ්⎀ āļšොāļą්āļ¯ේ⎃ිāļēāļš් āļ´āļ¸āļĢāļš් āļąො⎀ේ.āļ‘āļē āļģāļ§ේ āļĸාāļ­ිāļš āļ†āļģ්āļŽිāļšāļē āļ­āļģāļ¸්āļ¸ āˇ€ැāļ¯āļœāļ­් ⎀ූ āļĸාāļ­ිāļš āļ†āˇ„ාāļģ ⎃ුāļģāļš්‍⎂ිāļ­āļ­ා⎀ ⎃āļ¸āļŸ āļļැāļŗුāļąු āļšාāļģāļĢāļēāļšි. āļ‘āļ¸ෙāļą්āļ¸ āļ‘āļē āļĸාāļ­ිāļš āļąි⎂්āļ´ාāļ¯āļą āļ†āļģ්āļŽිāļšāļēāļš් āļ¯ෙ⎃āļ§ āļģāļ§ āļēොāļ¸ු āļšිāļģීāļ¸ේ āļ´‍්‍āļģāļļāļŊ āļ‹āļ´ාāļēāļ¸ාāļģ්āļœිāļš āļ…⎀⎁්‍āļēāļ­ා⎀āļēāļšි. āļ‘āļē āļąො⎃āļŊāļšāļą්āļąේ āļąāļ¸් ‘‘āļ…āļ´ි ⎀⎀āļ¸ු - āļģāļ§ āļąāļŸāļ¸ු’’ ⎀ැāļŠāˇƒāļ§āˇ„āļą් āļļොāļģු ⎃āļ§āļą් āļ´ාāļ¨ āļ´āļ¸āļĢāļš් āļļ⎀āļ§ āļ´āļ­් ⎀āļąු āļ‡āļ­. āļ­ිāļģිāļœු āļ´ිāļ§ි āļ´ි⎅ිāļļāļŗāˇ€ āļģāļĸāļēේ āļ†āļšāļŊ්āļ´āļē āļ´ැ⎄ැāļ¯ිāļŊි⎀āļ¸ āļ”⎀ුāļą් āļ‰āļ¯ිāļģිāļēේāļ¯ී āļ…āļąුāļœāļ¸āļąāļē āļšāļģāļą āļĸාāļ­ිāļš āļ†āļģ්āļŽිāļš āļ´‍්‍āļģāļ­ිāļ´āļ­්āļ­ි āļ´ි⎅ිāļļāļŗ āļ´ෙāļģ āļ¯ැāļš්āļ¸āļšි.


Twitter Delicious Facebook Digg Favorites More